Works of John Bunyan — Complete

by John Bunyan

But secondly, The twelve foundations that here you read of, they are the same with those twelve stones that long before were set in the breastplate of judgment, in which were engraven the names of the twelve tribes of the children of Israel, the names of which tribes did comprehend the whole body of the house of their fathers (Exo 28:16-21,29; 39:14). Now then, seeing these twelve are the same with those on the breastplate of judgment; and seeing also, that those on the breastplate did comprehend the whole of the twelve tribes, I conclude that for these foundations to be garnished with all manner of precious stones, it is as much as to say, they shall be garnished with abundance of converts; multitudes, and that of all sorts, both of Jews and Gentiles, Moors, Tartars, Turks, and those in the utmost parts of the world, shall now be entangled with the light and truth, with the glory and goodness of the doctrine of the twelve. And I the rather take it thus, 1. Because, as the foundations themselves are said to be precious stones; so also the saints in general, they go under the same names too. As Jeremiah saith, the precious stones of the sanctuary are the precious sons of Zion (Lam 4:1-3). As Peter also saith, in alluding to the precious stones of the temple; the saints are lively, or living precious stones, built up a spiritual house, &c. (1 Peter 2:5). And the foundations of the wall were garnished with all manner of precious stones (1 Chron 29:2). That is, the doctrine of the twelve was garnished with all manner of precious souls; that is, converted by it, by which they become a glory and a garnishing to it. 2. I take it to be the conversion of the precious ones of God; because that thus to understand it, is most like the phrase of the apostle Paul himself, saying, 'What is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming? For ye are our glory and joy' (1 Thess 2:19,20). Mark, in the text he saith, The foundations were garnished with all manner of precious stones, and here those precious stones, Paul accounts to be those that are converted by the Word: for what is our hope, or joy, or crown? are not even ye that have been converted by us? Ye are our joy, ye are our crown, ye are our glory; it is with you that we shall be crowned, adorned, and garnished in the presence of our Lord Jesus. Mark, John saith, They are garnished, Paul saith, they are crowned; John saith, they are garnished with precious stones, and Paul saith, they are crowned with the conversion of sinners. Thus therefore as God will lay these stones with fair colours, so also he will lay these foundations with sapphires (Isa 54:11). That is, as he will beautify the doctrine of the twelve with its former glory, sweetness, and authority; so he will crown and garnish it with the conversion of many sinners. The elect are the jewels of God, and this is the day of his binding them up, even then when the antichrist falls, and the gospel breaks out in its primitive glory (Mal 3:16-18).

'And the foundations of the wall were garnished with all manner of precious stones.' In these words, there are yet two things considerable.

First Consideration. That all who go to the adorning of these foundations, they must be precious stones, not a common stone shall here be owned. And indeed what should pebbles do among the pearls and the diamonds of New Jerusalem; or the stones of blackness and emptiness, among the saints of light (Job 28:3). I tell you, that those which God doth reckon the adorning-stones, they are all and every one, precious stone; they must be all lively, glistering, and curious stones, though stones of divers colours (1 Peter 2:5; 1 Chron 29:2). Antichrist counts anything sufficient enough to garnish his apostles with, even the empty stones of confusion, the sinners that have no more grace in their souls then there is sap in a post that hath been this twenty years without either sap or water (Isa 34:11). But God will not count such for the beauty of his word, nor for the garnishing and beautifying of the doctrine of the twelve, they are garnished with PRECIOUS STONES.

Second Consideration. As he saith the foundations are garnished with precious stones only, so he saith it is with ALL MANNER of precious stones: by which he would have us understand that all saints have not the same degree either of precious grace or gifts and virtue in them. There are some that excel and differ from the rest, even as one star differeth from another in glory (1 Cor 14:12). Some saints, as they have both more grace and also gifts than others; so too they are more laborious and painful in the work of God than their fellows, and therefore he saith, ALL MANNER of precious stones (Pro 31:29; 1 Cor 15:10,41).

[The Foundations, what they are, with their order of placing.]

Ver. 20. 'The first foundation was jasper; the second, sapphire; the third, a chalcedony; the fourth, an emerald; the fifth, sardonyx; the sixth, sardius; the seventh, chrysolite'; &c. Thus having showed you the garnishing and beautifying of the twelve foundations, he now comes to discover the foundations themselves, with reference to their order of placing and lying.

[The First Foundation.] Touching which order, he saith the first and bottom foundation is a jasper.

I have hitherto said that this jasper in both the two afore-mentioned places, both as to the light of this city, and also of the wall, it was Jesus Christ: Christ illuminating, and Christ defending. But here the jasper is said to be one of the twelve foundations, even one of those foundations in which are writ the names of the twelve apostles of the Lamb, which one would think did put this jasper now into another state, even to be a representation of one of the twelve apostles, and not of the Lord and Saviour Jesus Christ himself. To which I shall yet say, that the jasper here in the order of the foundations, is to be understood of Christ, as well as in the other two places in this discourse; I say it is yet to be understood of representing the Lord Jesus, though it also doth bear the name of one of the twelve apostles of the Lamb. And in this very thing there is an infolding mystery wrapped up and inclosed. For,

First. In that the name of an apostle is writ in this stone, and yet that this jasper should represent Christ, it showeth unto us the agreement that is between the doctrine of the apostles and Christ himself, to wit, that they are one and the very same; and hence it is that the apostle saith, 'We preach Christ crucified' (1 Cor 1:23,24). Christ in all his benefits is the very marrow, life, and sum of all their teaching. 'Other foundation can no man lay than that is laid, which is Jesus Christ' (1 Cor 3:11). Wherefore the doctrine of the apostles being Christ itself, no marvel though the name of an apostle be writ upon this jasper; and again, no marvel though this jasper go yet under that name that represents him.

Second. In that it is said the names of the twelve are in these twelve foundations, and yet that the first of them should be the jasper, Christ; it argueth also, that whosoever receiveth the doctrine of the twelve, they must needs with that receive the Lord Christ himself. Receive the doctrine of the gospel, as it is held forth by the twelve in the word, and thou canst not miss of the Lord Jesus Christ himself; he will be found in the bottom of their doctrine. Ye 'are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone' (Eph 1:19,20).