Third. And as for his mercy, they shall see that their horn is exalted, and that they are near to him. 'Praise ye the Lord' (Psa 148:14).
'And his name shall be in their foreheads.' And 'his name.' That is, his fear and image, it shall appear in all their doings. Sometimes he saith he will write his fear and law in their hearts and minds. Which fear and law is all one with that which in this place he calleth his name in their foreheads. The forehead of a man is the place above all parts of the body that is most naked and plain to be beheld of all that pass by; wherefore, when he saith their Father's name shall be in their foreheads, it is as if he had said, the profession of my people shall now be open, and the beauty of it apparent to all beholders; 'I will make' them, saith God, 'a name and a praise among all people of the earth, when I turn back your captivity before your eyes' (Zeph 3:20). Every face shall then shine with oil, as well as every heart be replenished with milk and wine. This was held forth by the memorial that the Israelites were to wear, at God's command, between their eyes; which memorial was the doctrine of unleavened bread and of the paschal lamb, the doctrine of faith and holiness (Exo 13:6-9; 1 Cor 5:8). Wherefore, by name here, he means the faith and holiness of the gospel, which in those days shall walk openly with honour, with reverence, and esteem before all men. At this day the world will, as I have said, be so far off from opposing and persecuting, that they shall wonder, and tremble, and fear before this people; yea, be taken, affected, and pleased with the welfare of this beloved. 'The mountains and the hills shall break forth before her into singing, and all the trees of the field shall clap their hands' (Isa 55:12). 'All nations shall call them blessed, for they shall be a delightsome land, saith the Lord of hosts' (Mal 3:12). The waters of Noah shall now be no more, the tumultuous multitudes shall now be gone, and there will be no more sea (Isa 54:9; Psa 65:7; 89:9; Rev 21:1,2). Now therefore the doves may be gathering their olive-branches, and also find rest for the soles of their feet, while the ark shall rest upon the mountains of Ararat (Gen 8:4,5).
'The wolf also shall [now] dwell with the lamb, and the leopard shall lie down with the kid; the calf and the young lion and the fatling together, and a little child shall lead them.—The lion shall eat straw like the ox. And the suckling shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice' den. They shall not hurt nor destroy in all my holy mountain, saith the Lord' (Isa 11:6-9; 56:2-5).
Blessed is he whose lot it will be to see this holy city descending and lighting upon the place that shall be prepared for her situation and rest! Then will be a golden world; wickedness shall then be ashamed, especially that which persecutes the church. Holiness, goodness, and truth, shall then, with great boldness, countenance, and reverence, walk upon the face of all the earth. 'From the rising of the sun, even unto the going down of the same, my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the Lord of hosts' (Mal 1:11). It will be then always summer, always sunshine, always pleasant, green, fruitful, and beautiful to the sons of God. 'And it shall come to pass in that day that the mountains shall drop down new wine, and the hills shall flow with milk, and all the rivers of Judah shall flow with waters, and a fountain shall come forth of the house of the Lord, and shall water the valley of Shittim.—And Judah shall dwell for ever, and Jerusalem from generation to generation' (Joel 3:18,20). 'And the name of the city from that day shall be, The Lord is there' (Eze 48:35). O blessedness! 'And he said unto me, These sayings are faithful and true: and the Lord God of the holy prophets sent his angel to show unto his servants the things that must shortly be done' (Rev 22:6).
I conclude therefore with that earnest groan of Moses, the man of God, 'O satisfy us early with thy mercy, that we may rejoice and be glad all our days.—Make us glad according to the days wherein thou hast afflicted us, and the years wherein we have seen evil. Let thy work appear unto thy servants, and thy glory unto their children. And let the beauty of the Lord our God be upon us; and establish thou the work of our hands upon us; yea, the work of our hands establish thou it' (Psa 90:14-17). Amen.
FOOTNOTES:
1. The note upon this passage in the Genevan or Puritan version, with which Bunyan was familiar, is, 'God will raise up in his church such as shall rule and govern for the defence of the same, and instruction of his enemies, under Messiah, whom the prophet calleth here the Lord and Head of this kingdom.'-Ed.
2. From the Genevan or Puritan version.
3. 'Set out' render prominent, plain, or conspicuous.-Ed.
4. In Bunyan's days, a few fanatics from among the Fifth Monarchy men conceived that the millennium had arrived, and that it was their duty to take possession of the kingdom for Jesus. They were mad enough, like the late Mr. Courtnay, to imagine that their bodies were invulnerable, and they marched out to seize London. A few of the trained bands soon encountered them, some were shot and the rest were punished, and this absurd attempt was at an end in a few hours. This gave the enemies of true religion a pretext, which they eagerly seized, of charging these absurd notions upon all who feared God, and a severe persecution followed. To deprecate and counteract these reports, Bunyan is very explicit in noting the difference between a spiritual and a temporal kingdom.-Ed.