4. Therefore, I say, this gate was not measured; for what should a rule do here, where things are beyond all measure?
5. This gate being also to open by degrees, is of signification to us; for it will be opening first by one fold, then by another, and yet will never be set wide, wide open, until the day of judgment. For then, and not till then, will the whole of the matter be open. 'For now we see through a glass, darkly; but then face to face: now I know in part, but then shall I know even as also I am known' (1 Cor 13:12).
XXVIII. Of the leaves of this gate of the Temple.
The leaves of this gate or door, as I told you before, were folding, and so, as was hinted, has something of signification in them. For by this means a man, especially a young disciple, may easily be mistaken; thinking that the whole passage, when yet but a part was open; whereas, three parts might be yet kept undiscovered to him. For these doors, as I said before, were never yet set wide open; I mean, in the antitype; never man yet saw all the riches and fulness which is in Christ. So that I say, a new comer, if he judged by present sight, especially if he saw but little, might easily be mistaken; wherefore such, for the most part, are most horribly afraid that they shall never get in thereat. How sayest thou, young comer, is not this the case with thy soul? So it seems to thee that thou art too big, being so great, so tun-bellied a sinner. But, O thou sinner, fear not, the doors are folding-doors, and may be opened wider, and wider again after that; wherefore, when thou comest to this gate, and imaginest there is not space enough for thee to enter, knock, and it shall be wider opened unto thee, and thou shalt be received (Luke 11:9; John 6:37). So, then, whoever thou art that art come to the door, of which the temple door was a type, trust not to thy first conceptions of things, but believe there is grace abundant. Thou knowest not yet what Christ can do, the doors are folding-doors. He can 'do exceeding abundantly above all that we can ask or think' (Eph 3:20).
The hinges on which these doors do hang were, as I told you, gold; to signify that they both turned upon motives and motions of love, and also that the openings thereof were rich. Golden hinges the gate to God doth turn upon,
The posts on which these doors did hang were of the olive tree, that fat and oily tree, to show that they do never open with lothness or sluggishness, as doors do whose hinges want oil. They are always oily, and so open easily and quickly to those who knock at them. Hence you read, that he that dwells in this house gives freely, loves freely, and doth us good with all his heart. 'Yea,' saith he, 'I will rejoice over them to do them good, and I will plant them in this land assuredly with my whole heart, and with my whole soul' (Jer 3:12,14,22, 32:41; Rev 21:6, 22:17). Wherefore, the oil of grace, signified by this oily tree, or these olive-posts, on which these doors do hang, do cause that they open glibly or frankly to the soul.
XXIX. What the doors of the Temple were made of.
1. The doors of the temple were made of fir; that is so sweet scented, and pleasant to the smell (1 Kings 6:34).
2. Mankind is also often compared to the fir tree. As Isaiah 41:19, 55:13, 60:13-17, 14:8.
3. Now, since the doors of the temple were made of the same, doth it not show that the way into God's house, and into his favour, is by the same nature which they are of that thither enter, even through the veil, his flesh? (Heb 10:20). For this door, I mean the antitype, doth even say of himself, 'I Am like a green fir tree, from me is thy fruit found' (Hosea 14:8).