3. This also was ordained thus, to show that we, while in the first temple, should live by faith, as to what there was, or as to what was done in the second. Hence it is said, as to that, 'we walk by faith, not by sight' (2 Cor 5:9). The things that are there we are told of, even of the ark of the testimony, and mercy-seat, and the cherubims of glory, and the presence of Christ, and of God: we are, I say, told of them by the word, and believe, and are taken therewith, and hope to go to them hereafter; but otherwise we see them not. Therefore we are said to 'look, not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal, but the things which are not seen are eternal' (2 Cor 4:18).
4. The people of old were not to look into the holiest, lest they died, save only their high-priest, he might go into it (Num 17:13). To show that we, while here, must have a care of vain speculations, for there is nothing to be seen, by us while here, in heaven, otherwise than by faith in God's eternal testament. True, we may now come to the holiest, even as nigh as the first temple will admit us to come; but it must be by blood and faith, not by vain imagination, sense, or carnal reason (Heb 10:19).
5. This holiest of all was four square every way, both as to height, length, and breadth. To be thus, is a note of perfection, as I have showed elsewhere; wherefore it was on purpose thus built, to show us that all fulness of blessedness is there, both as to the nature, degree, and duration. So 'when that which is perfect is come, then that which is in part shall be done away' (1 Cor 13:8-10; Heb 10:19-22).
LVII. Of the veil of the Temple.
The veil of the temple was a hanging made of 'blue and purple, and scarlet, and fine twined linen,' and there were cherubims wrought thereon (Exo 26:31).
1. This veil was one partition, betwixt the holy and most holy place; and I take it, it was to keep from the sight of the worshippers the things most holy, when the high-priest went in thither, to accomplish the service of God (Exo 26:33; 2 Chron 3:14; Heb 9:8).
2. The veil was a type of two things.
(1.) Of these visible heavens through which Christ passed when he went to make intercession for us. And as by the veil, the priest went out of the sight of the people, when he went into the holiest of all, so Jesus Christ when he ascended, was by the heavens, that great and stretched out curtain, received out of the sight of his people here. Also by the same curtain, since it is become as a tent for him to dwell in, he is still received, and still kept out of our sight; for now we see him not, nor shall, until these heavens be rolled together as a scroll, and pass away like a thing rolled together (Isa 40:22; Acts 1:9-11, 3:19-21; 1 Peter 1:8).
(2.) This is that veil through which the apostle saith, Jesus is, as a forerunner for us, entered into the presence of God. For by veil here also must be meant the heavens, or outspread firmament thereof; as both Mark and Peter say, He 'is gone into heaven, and is on the right hand of God' (Mark 16:19; 1 Peter 3:22).
3. The veil of the temple was made of blue, the very colour of the heaven. Of purple and crimson, and scarlet also, which are the colours of many of the clouds, because of the reflections of the sun. But again,