[24] Daniel Burgess published a curious sermon, in 1697, on the golden snuffers, showing that they are a type or emblem of spiritual snuffing or reproving; and of pure gold, to show that reprovers should be holy and unblameable. His directions and cautions are valuable, but Bunyan says much more in his few lines than Burgess does in his eighty pages.—Ed.
[25] Great was the fatherly care felt by Bunyan for his own children, especially for his blind Mary; and judging by the lessons he draws from the temple spoons, those feelings extended to his church. It must be a severe trial to a minister's temper, when teased with babes in religion at three score and ten years of age, especially if they are old professors. Thus Bunyan, in addressing the readers of his emblems, says—
'We now have boys with beards, and girls that be
'Huge as old women wanting gravity.'—Ed.
[26] The degraded state of the poor, when the religious houses (so called) distributed food to all comers, was long felt after the suppression of those hot-beds of vice, from the encouragement they gave to idleness, pauperism, and the most vicious habits. Even in Bunyan's days the beggar, carrying a bowl to receive the fruit of their industrious neighbours' toil, was still remembered. At intervals, plague and famine swept away the helpless wretches, to the terror of all classes. How severely is this curse still felt in Ireland.—Ed.
[27] How careful ought churches to be in casting out an offending member, seeing that their sentence should be as 'the judicial judgment of God.' It is not revenge, hatred, malice, or the mere exercise of power, that is to lead to it; it is the good of the individual that is to be pursued and sought. While the church endeavours to remain pure, its aim and object should be mainly to correct and reform the offender, that his spirit may be saved. When discipline is undertaken from any other motive than this; and when it is pursued from private pique, or rivalship, or ambition, or the love of power, it is wrong. The salvation of the offender, and the glory of God, should prompt to all the measures which should be taken in the case. 'Restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted' (Gal 6:1).—Ed.
[28] In Bunyan's 'now-a-days,' it was much debated whether singing ought to be introduced in a mixed assembly. It was contended that a voice and talent for singing does not accompany the new birth; that it might tend to hypocrisy and vanity; and that it was not expressly commanded. The Quakers rejected it, but all other sects adopted that delightful part of public worship. See Keach's Breach Repaired.—Ed.
[29] The olive wood is used, with ivory and mother of pearl, in ornamenting the most sumptuous apartments in oriental palaces. It is exceedingly durable and elegant. 'The choosing olive out of every other kind of wood, for the adorning these sumptuous apartments, shows the elegance and grandeur of the taste in which Solomon's temple was built, where the doors of the oracle, and some other parts, were of olive wood.'—Harmer, Scheuzer, Lady M. W. Montague.—Ed.
[30] As the mercy-seat covered the law deposited in the ark, so Christ covers the transgressions of his people; while Christ sits upon the mercy-seat, the law cannot rise up in judgment against them.—Jennings.
[31] In Bunyan's edition this is called the 'new tabernacle,' a typographical error which is corrected by restoring the true reading.—Ed
***