Works of John Bunyan — Complete

by John Bunyan

OF THE WINDOWS IN THE HOUSE OF THE FOREST OF LEBANON.

The house of the forest of Lebanon had many windows in it; 'And there were windows in three rows, and light was against light in three ranks' (1 Kings 7:4). Windows are to let the light in at, and the eye out at, to objects at a distance from the house, and from those that are therein.

The windows here are figures of the Word of God, by which light the light of life is let into the heart; through that, the glass of these windows, the beams of the Sun of righteousness shine into the church. Hence the word is compared to glass, through which the glorious face of Christ is seen (2 Cor 3:18). This, therefore, this house of the forest of Lebanon had; it had windows, a figure of that Word of God, through, and by which, the church in the wilderness sees the mind of God, and so what while there she ought to believe, do, and leave undone in the world.

This house had plenty of windows—three rows of windows on both sides the house. In three rows; by these windows in three rows perhaps was prefigured how into the church in the wilderness was to shine the doctrine of the Trinity: yea, to signify that she was to be possessed with that in her most low state, and when under her greatest clouds. The doctrine of the Trinity! that is the substance, that is the ground and fundamental of all (1 John 2:22,23, 4:2-4; 2 John 9,10). For by this doctrine, and by this only, the man is made a Christian; and he that has not this doctrine, his profession is not worth a button. You must know that sometimes the church in the wilderness has but little light, but the diminution of her light is not then so much in or as to substantials, as it is as to circumstantial things; she has then the substantials with her, in her darkest day, even windows in three rows.

The doctrine of the Trinity! You may ask me what that is? I answer. It is that doctrine that showeth us the love of God the Father, in giving of his Son: the love of God the Son, in giving of himself; and the love of the Lord the Spirit, in his work of regenerating of us, that we may be made able to lay hold of the love of the Father by his Son, and so enjoy eternal life by grace. This doctrine was always let in at these windows into the church in the wilderness, for to make her sound in faith, and hearty in obedience; as also meek and patient in temptation and tribulation. And as to the substance of Christianity, this doctrine is sufficient for any people, because it teaches faith, and produceth a good moral life. These therefore, if these doctrines shine upon us, through these windows of heaven, so as that we see them, and receive them, they make us fit to glorify God here, and meet to be glorified of, and with him hereafter. These lights, therefore, cause that the inhabitants of this church in the wilderness see their way through the dark pitch night of this world. For as the house of the forest of Lebanon, this church of God in the wilderness had always her lights, or windows in these three rows, to guide, to solace, and comfort her.

This house therefore, is thus discriminated and distinguished from all other houses in the world; no house, that we read of in the Bible, was thus adorned with light, or had windows in three rows, but this; and answerable hereunto, no congregation or church, but the true church of God, has the true antitype thereof. Light! windows! A sufficiency of windows was of great use to a people that dwelt in a forest, or wood, as the inhabitants of the house of the forest of Lebanon did. But how solitary had this house been, had it had no light at all! To be in a wood, and that without windows, is one of the worst of conditions. This also is the relief that the church in the wilderness had; true, she was in a wood, but had light, called in another place God's rod, or his Word, which giveth instruction. 'Feed thy people with thy rod, the flock of thine heritage, which dwell solitary in the wood,' &c. (Micah 7:14).

To be, as was said, in a wood, and without light too, is a condition very desolate: the Egyptians found it so, for all they were in their houses (Exo 10:21,23). But how much more then is that people's case to be lamented that are under persecution, but have not light in three rows to guide them. But this is not the state of the church in the wilderness; she has her windows in three rows, to wit, the light of the face of the Father, the light of the face of the Son, and the light of the face of the Holy Ghost; all shining through the windows or glass of the Word, to her comfort and consolation, though now in the forest of Lebanon.

'And light was against light in three ranks.' This is an additional account of the windows that were in the house of the forest of Lebanon. Before he said she had windows in three rows, but now he adds that there was light against light, light opposite to light, and that also in three ranks. In that he saith they were in ranks, he either means in order, or insinuates a military posture, for in both these ways is this word taken (Num 2:16,24; 1 Chron 12:33,38; Mark 6:40). Nor need any smile because I say the lights were set in a military posture; we read of potsherds striving with potsherds; and why may it not as well be said, 'light was against light' (Isa 45:9).

But we will pursue our design. Here is opposition insinuated; in the margin it is 'sight against sight'; wherefore the lights thus placed in the house of the forest of Lebanon give me another encouragement, to think that this house was a type of the church in the wilderness, and that she is the seat of spiritual war also (Rev 12:7). For as this house of the forest of Lebanon was that which was the object of the rage of the king of Assyria, because it stood in his way to hinder his ruining Jerusalem; so the spirit and faithfulness of the church of God in the wilderness stands in the way, and hinders Antichrist's bringing of the truth to the ground.

And as the enemy brake into Lebanon, and did set fire to her cedars, so the boar, the Antichrist, the dragon, and his angels, got into the church in the wilderness (Psa 80:13; 2 Thess 2:4; Rev 12:7). This being so, here must needs be war; and since the war is not carnal but spiritual, it must be made by way of controversy, contention, disputation, argument, reasonings, &c. which were the effect of opposite apprehensions, fitly set out in this house of the forest of Lebanon, for that there was 'light against light,' 'sight against sight,' in three ranks. Wherefore in that he saith 'light was against light in three ranks,' he suggesteth, to the life, how it would be in the church in the wilderness. And suppose they were the truly godly that made the first assault, can they be blamed? For who can endure a boar in a vineyard; a man of sin in a holy temple; or a dragon in heaven? What then if the church made the first assault? Who bid the boar come there? What had he to do in God's house? The church, as the house of the forest of Lebanon, would have been content with its own station; and bread and water will serve a man, that may with peace enjoy his delights in other things. But when privilege, property, life, delight, heaven, and salvation, comes to be intruded, no marvel if the woman, though but a woman, cries out, and set her light against them; had she seen the thief, and said nothing, she had been far worse.