Works of John Bunyan — Complete

by John Bunyan

Hear the relation that the Holy Ghost gives of the intrinsic beauty of the church, when she was to go to be in a persecuted state; she was 'clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars' (Rev 12:1). And yet now the dragon stood by her (Rev 12:4). But I say, Here is a woman! let who will attempt it, show such another in the world, if he can.[10]

They therefore that have any regard to morality, civility, or to ceremonial comeliness, covet to be of the church of God, or to appropriate that glorious title to themselves. And here, indeed, Antichrist came in; she took this name to herself; and though she could not come at the sun, nor moon, nor stars, to adorn herself with them, yet she has found something that makes her comely in her followers' eyes. See how the Holy Ghost sets her forth. She 'was arrayed in purple and scarlet colour, and decked with gold and precious stones, and pearls, having a golden cup in her hand,' &c. (Rev 17:4). Hence she is called, 'The well-favoured harlot,' 'the lady of kingdoms,' &c. (Nahum 3:4; Isa 47:5,7).

But because the chaste matron, the spouse of Christ, would not allow this slut to run away with this name, therefore she gets upon the back of her beast, and by him pushes this woman into the dirt; but because her faith and love to her husband remains, she turns again, and pleads by her titles, her features, and ornaments, that she, and she only, is she whose square answereth to the square of her figure, and to the character which her Lord hath given of his own, and so the game began. For so soon as this mistress became a dame in the world, and found that she had her stout abettors, she attempts to turn all things topsy-turvy, and to set them and to make of them what she lists. And now she will have an altar like that which was Tiglath-pileser's. Now must the Lord's brazen altar be removed from its place, the borders of the basis must be cut off, and the laver removed from off them; the molten sea must also now be taken off the backs of the brazen oxen, where Solomon set it, and be set on a pavement of stone (2 Kings 16:10-17).

Solomon! alas, Solomon's nobody now; this woman is wiser in her own conceit than seven men that can render a reason. Now also the covert for the Sabbath must be turned to the use of the king of Assyria, &c. (2 Kings 16:18). Thus has the beauty of God's church betrayed her into the hands of her lovers, who loved her for themselves, for the devil, and for the making of her a seat, a throne for the man of sin. And poor woman, all her struggling and striving, and crying out under the hands of these ravishers, has not, as yet, delivered her, though it has saved her life (Deut 22:25-27).

But though thus it has been with Christ's true church, and will be as long as his enemy Antichrist reigns, yet the days will come when her God will give her her ornaments, and her bracelets, and her liberty, and her joy, that she had in the day of her espousals.

CHAPTER VII.

OF THE REPETITION OF LIGHT AGAINST LIGHT IN THE HOUSE OF THE FOREST OF LEBANON.

To be sure it was not superfluously done of the Holy Ghost to make repetition of these words, 'And light was against light in three ranks,' therefore something is intended in the adding of them again that was not intended by the first mentioning of them (1 Kings 7:4,5).

I have told you what I thought was intended by the first rehearsal of them, namely, to show how Antichrist got in with his sensuality, and opposed it to the true light of the Word of God, exalting himself above God, and also above all Divine revelation; this was his light against light. But, I say, why is it repeated? For he saith, 'Light was against light in three ranks' again. Truly, I think it is repeated to show the evil effects the first antichristian opposition would have in the church of God, towards the end of her wilderness state. For, 'light against light' now, for that it is here repeated, is to show us some new thing, or, as far as wood and windows can speak, to let us understand what would be the consequence of those antichristian figments[11] that were brought into the church at first by him.

For can it be imagined but that, since so much confusion was brought into the church, some of the truly godly themselves would be much damnified thereby? The apostle says, 'Evil communication corrupts good manners' (1 Cor 15:33). And that 'their word will eat as doth a canker' (1 Tim 2:17). Mischief therefore must needs follow this ugly deed of the man of sin. If a house be on fire, though it is not burnt down, the smell of the flame may long remain there; also we count it no wonder to see some of the effects upon the rafters, beams, and some of the principal posts thereof. The calf that was set up at Dan defiled that people until the captivity of the land (Judg 18:30).