'Ay, but Lord, it is a fig-tree, a fig-tree!' If it was a thorn, or a bramble, or a thistle, the matter would not be much; but it is a fig-tree, or a vine. Well, but mark the answer of God, 'Son of man, What is the vine-tree more than any tree, or than a branch which is among the trees of the forest? Shall wood be taken thereof to do any work? or will men take a pin of it to hang any vessel thereon?' (Eze 15:2,3). If trees that are set, or planted for fruit, bring not forth that fruit, there is betwixt them and the trees of the forest no betterment at all, unless the betterment lieth in the trees of the wood, for they are fit to build withal; but a fig-tree, or a vine, if they bring not forth fruit, yea, good fruit, they are fit for nothing at all, but to be cut down and prepared for the fire; and so the prophet goes on, 'Behold, it is cast into the fire for fuel.' If it serve not for fruit it will serve for fuel, and so 'the fire devoureth both the ends of it, and the midst of it is burnt.'
Ay, but these fig-trees and vines are church-members, inhabiters of Jerusalem. So was the fig-tree mentioned in the text. But what answer hath God prepared for these objections? Why, 'Thus saith the Lord God, As the vine-tree among the trees of the forest, which I have given to the fire for fuel; so will I give the inhabitants of Jerusalem; and I will set my face against them, they shall go out from one fire, and another fire shall devour them' (Eze 15:6,7).
Cut it down.
The woman that delighteth in her garden, if she have a slip there, suppose, if it was fruitful, she would not take five pounds for it; yet if it bear no fruit, if it wither, and dwindle, and die, and turn cumber-ground only, it may not stand in her garden. Gardens and vineyards are places for fruit, for fruit according to the nature of the plant or flowers. Suppose such a slip as I told you of before should be in your garden, and there die, would you let it abide in your garden? No; away with it, away with it! The woman comes into her garden towards the spring, where first she gives it a slight cast with her eye, then she sets to gathering out the weeds, and nettles, and stones; takes a besom and sweeps the walks; this done, she falls to prying into her herbs and slips, to see if they live, to see if they are likely to grow. Now, if she comes to one that is dead, that she is confident will not grow, up she pulls that, and makes to the heap of rubbish with it, where she despisingly casts it down, and valueth it no more than a nettle, or a weed, or than the dust she hath swept out of her walks. Yea, if any that see her should say, Why do you so? the answer is ready. It is dead, it is dead at root; if I had let it stand it would but have cumbered the ground. The strange slips, and also the dead ones, they must be 'a heap in the day of grief, and of desperate sorrow' (Isa 17:10,11).
Cut it down.
There are two manner of cuttings down; First. When a man is cast out of the vineyard. Second. When a man is cast out of the world.
First. When a man is cast out of the vineyard. And that is done two ways; 1. By an immediate hand of God. 2. By the church's due execution of the laws and censures which Christ for that purpose has left with his church.
1. God cuts down the barren fig-tree by an immediate hand, smiting his roots, blasting his branches, and so takes him away from among his people. 'Every branch,' saith Christ, 'that beareth not fruit in me, he,' my Father, 'taketh away' (John 15:2). He taketh him out of the church, he taketh him away from the godly. There are two things by which God taketh the barren professor from among the children of God: (1.) Strong delusions. (2.) Open profaneness.
(.1). By strong delusion; such as beguile the soul with damnable doctrines, that swerve from faith and godliness, 'They have chosen their own ways,' saith God, 'and their soul delighteth in their abominations. I also will choose their delusions, and will bring their fears upon them' (Isa 66:3,4). I will smite them with blindness, and hardness of heart, and failing of eyes; and will also suffer the tempter to tempt and affect his hellish designs upon them. 'God shall send them strong delusion, that they should believe a lie: that they all might be damned who believed not the truth, but had pleasure in unrighteousness' (2 Thess 2:10-12).
(2.) Sometimes God takes away a barren professor by open profaneness. There is one hath taken up a profession of that worthy name, the Lord Jesus Christ; but this profession is but a cloak; he secretly practiseth wickedness. He is a glutton, a drunkard, or covetous, or unclean. Well, saith God, I will loose the reins of this professor; I will give him up to his vile affections; I will loose the reins of his lusts before him; he shall be entangled with his beastly lusts; he shall be overcome of ungodly company. Thus they that turn aside to their own crooked ways 'the Lord shall lead them forth with the workers of iniquity' (Psa 125:5). This is God's hand immediately; God is now dealing with this man himself. Barren fig-tree, hearken! Thou art crowded into a profession, art got among the godly, and there art a scandal to the holy and glorious gospel; but withal so cunning that, like the sons of Zeruiah, thou art too hard for the church; she knows not how to deal with thee. Well, saith God, I will deal with that man myself, 'I will answer that man by myself.' He that sets up his idols in his heart, and puts the stumbling-block of his iniquity before his face, and yet comes and appears before me, 'I will set my face against that man, and will make him a sign and a proverb: and I will cut him off from the midst of my people; and ye shall know that I am the Lord' (Eze 14:7,8). But,