4. Comfort.
What comfort is here?
'Him that cometh to me, I will in no wise cast out' (John 6:37). 'Come unto me, all ye that labour, and are heavy laden, and I will give you rest' (Matt 11:28). 'Be of good cheer, thy sins be forgiven thee' (Matt 9:2). 'I will never leave, nor forsake thee,' for 'I have loved thee with an everlasting love' (Jer 31:3). 'I lay down my life for the sheep.' I lay down my life that they may have life. 'I am come that they might have life, and that they might have it more abundantly.' 'I have heard thee in a time accepted, and in the day of salvation have I succoured thee' (2 Cor 6:2). 'Though your sins be as scarlet, they shall be as white as snow, though they be red like crimson, they shall be as wool.' 'For I have blotted out as a thick cloud thy transgression, and as a cloud thy sins; return unto me, for I have redeemed thee' (Isa 44:22).
5. Grief to those that fall short.
O sad grief!
'How have I hated instruction, and my heart despised reproof, and have not obeyed the voice of my teachers, nor inclined mine ear to them that instructed me' (Prov 5:11-13). They shall 'curse their king and their God, and look upward. And they shall look unto the earth, and behold trouble and darkness, dimness of anguish, and they shall be driven to darkness' (Isa 8:21,22). 'He hath dispersed' abroad, 'he hath given to the poor, his righteousness endureth for ever.—The wicked shall see it, and be grieved, he shall gnash his teeth, and melt away; the desire of the wicked shall perish' (Psa 112:9,10). 'There shall be weeping,—when ye shall see Abraham, and Isaac, and Jacob, and all the prophets in the kingdom of God, and you yourselves thrust out' (Luke 13:28). All which things are slighted by the world.
Thus much, in short, touching this, That ungodly men undervalue the Scriptures, and give no credit to them, when the truth that is contained in them is held forth in simplicity unto them, but rather cry out, Nay, but if one should rise from the dead then they think something might be done; when alas, though signs and wonders were wrought by the hands of those that preach the gospel, these poor creatures would never the sooner convert, though they suppose they should, as is evident by the carriages of their forerunners, who albeit the Lord Jesus Christ himself did confirm his doctrine by miracles, as opening blind eyes, casting out of devils, and raising the dead, they were so far from receiving either him or his doctrine, that they put him to death for his pains! Though he had done so many miracles among them, yet they believed not in him (John 12:37).
But to pass this, I shall lay down some of the grounds of their rejecting and undervaluing the Scriptures, and so pass on.
1. [Ground.] Because they do not believe that they are the Word of God, but rather suppose them to be the inventions of men, written by some politicians, on purpose to make poor ignorant people to submit to some religion and government.[44] Though they do not say this, yet their practices testify the same; as he that when he hears the words of the curse, yet blesseth himself in his heart, and saith he shall have peace, though God saith he shall have none (Deut 29:18-20). And this must needs be, for did but men believe this, that it is the Word of God, then they must believe that he that speak it is true, therefore shall every word and tittle be fulfilled. And if they come once to this, unless they be stark mad, they will have a care how they do throw themselves under the lash of eternal vengeance. For the reason why the Thessalonians received the Word, was, because they believed it was the Word of God, and not the word of man, which did effectually work in them by their thus believing. 'When ye received the Word of God which ye heard of us,' saith he, 'ye received it not as the word of man, but, as it is in truth, the Word of God, which effectually worketh also in you that believe' (1 Thess 2:13). So that did a man but receive it in hearing, or reading, or meditating, as it is the Word of God, they would be converted. 'But the Word preached did not profit,—not being mixed with faith in them that heard it' (Heb 4:2).
2. [Ground.] Because they do not indeed see themselves by nature heirs of that exceeding wrath and vengeance that the Scriptures testify of. For did they but consider what God intends to do with those that live and die in a natural state, it would either sink them into despair, or make them fly for refuge to the hope that is set before them. But if there be never such sins committed, and never so great wrath denounced, and the time of execution be never so near, yet if the party that is guilty be senseless, and altogether ignorant thereof, he will be careless, and regards it nothing at all. And that man, by nature, is in this condition, it is evident. For, take the same man that is senseless, and ignorant of that misery he is in by nature, I say, take him at another time when he is a little awakened, and then you shall hear him roar, and cry out so long as trouble is upon him, and a sense of the wrath of God hanging over his head, Good sirs, what must I do to be saved?