[6] In quoting these passages, Mr. Bunyan has mixed the Puritan version with that now authorized; very probably, quoting from memory. His text is from the present version; the reader will see, by comparison, the different words employed in the two translations.—Ed.

[7] Solemn truth! The heir of heaven and immortality has to trudge the street in the foulest weather, while the sinner's lap-dog is held up to the carriage window, taken out for an airing.—Ed.

[8] Reader, this feeling yet remains. Christians have recently, even in Scotland, had to meet in barns, or in the open air, for worship, because no landowner would sell or let a piece of ground on which to build a place of worship.—Ed.

[9] Cannot down; will not receive, submit to, or feel pleasure in. 'If a boy is hungry, bread by itself will down.'—Locke on Education. 'Down and beg mercy of the Duke.'—Shakespeare.—Ed.

[10] Alluding to the awful sufferings of Leighton, and all Christians of his time, under that bigoted demon in human shape, Laud.—Ed.

[11] It is a very ancient and prevailing opinion, that man is always attended by invisible spirits, whose powers or mode of intercourse with our spirits is unknown. These attendants are most active at the hour of death. They cannot be seen unless the eyes are made to possess new or miraculous powers. It may be that, when dying, the spirit, before it entirely quits its mortal habitation, has a glimpse of spiritual existences. If so, how awful for the sinner to see the infernal demons ready to drag away his soul; but most joyful for the Christian to embrace his celestial guides. This is illustrated in the Pilgrim's Progress, during Christian's conflict at the hour of death.—Vol. 3, p. 163.—Ed.

[12] Guard, convoy, or escort. See Pilgrim's Progress, the entrance into the celestial city.—Ed.

[13] This proverb was very probably founded upon Jeremiah 50:11: 'Ye are grown fat as the heifer at grass, and bellow as bulls.'—Ed.

[14] Bunyan is here expressing what he had most acutely felt. 'I blessed the condition of the dog and toad, because they had no soul to perish under the everlasting weight of hell. I was broken to pieces,' until he found refuge in Jesus. See Grace Abounding, No. 104.—Ed.

[15] The first edition has, 'and the practice of the saints.' This was left out in all the subsequent editions.—Ed.