God charged our sins upon Christ, and that in their guilt and burden, what remaineth but that the charge was real or feigned? If real, then he hath either perished under them, or carried them away from before God; if they were charged but feignedly, then did he but feignedly die for them, then shall we have but feigned benefit by his death, and but a feigned salvation at last—not to say how this cursed doctrine chargeth God and Christ with hypocrisy, the one in saying, He made Christ to be sin; the other in saying that he bare our sin; when, in deed and in truth, our guilt and burden never was really upon him.
Quest. But might not Christ die for our sins but he needs must bear their guilt or burden?
Answ. He that can sever sin and guilt, sin and the burden, each from other, laying sin and no guilt, sin and no burden on the person that dieth for sin, must do it only in his own imaginative head. No scripture, nor reason, nor sense, understandeth or feeleth sin when charged without its guilt and burden.
And here we must distinguish between sin charged and sin forgiven. Sin forgiven may be seen without guilt or burden, though I think not without shame in this world; but sin charged, and that by the justice of God—for so it was upon Christ—this cannot be but guilt and the burden, as inseparable companions, must unavoidably lie on that person. Poor sinner, be advised to take heed of such deluded preachers who, with their tongues smoother than oil, would rob thee of that excellent doctrine, 'God hath made him to be sin for us'; for such, as I said, do not only present thee with a feigned deliverance and forgiveness, with a feigned heaven and happiness, but charge God and the Lord Jesus as mere impostors, who, while they tell us that Christ was made of God to be sin for us, affirm that it was not so really, suggesting this sophistical reason, 'No wrong judgment comes from the Lord.' I say again, this wicked doctrine is the next way to turn the gospel in thy thoughts to no more than a cunningly-devised fable (2 Peter 1:16), and to make Jesus Christ, in his dying for our sins, as brutish as the paschal lamb in Moses' law.
Wherefore, distressed sinner, when thou findest it recorded in the Word of truth that Christ died for our sins, and that God hath made him to be sin for us, then do thou consider of sin as it is a transgression against the law of God, and that as such it procureth the judgment of God, torments and afflicts the mind with guilt, and bindeth over the soul to answer it. Sever not sin and guilt asunder, lest thou be an hypocrite like these wicked men, and rob Christ of his true sufferings. Besides, to see sin upon Christ, but not its guilt; to see sin upon Christ, but not the legal punishment, what is this but to conclude that either there is no guilt and punishment in sin, or that Christ bare our sin, but we the punishment? for the punishment must be borne, because the sentence is gone out from the mouth of God against sin.
Do thou therefore, as I have said, consider of sin as a transgression of the law (1 John 3:4), and a provoker of the justice of God; which done, turn thine eye to the cross, and behold those sins, in the guilt and punishment of them, sticking in the flesh of Christ. 'God condemned sin in the flesh' of Christ (Rom 8:3). He 'bare our sins in his own body on the tree' (1 Peter 2:24).
I would only give thee this caution—Not sin in the nature of sin—sin was not so in the flesh of Christ; but sin in the natural punishment of it—to wit, guilt, and the chastising hand of justice. 'He was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him, and with his stripes we are healed' (Isa 53:5).
Look, then, upon Christ crucified to be as the sin of the world, as if he only had broken the law; which done, behold him perfectly innocent in himself, and so conclude that for the transgression of God's people he was stricken; that when the Lord made him to be sin, he made him to be sin for us.[5]
HE WAS MADE A CURSE FOR US.
FOURTH. As he was made flesh under the law, and also sin, SO HE WAS MADE A CURSE FOR US—'Christ hath redeemed us from the curse of the law, being made a curse for us; as it is written, Cursed is every one that hangeth on a tree.' This sentence is taken out of Moses, being passed there upon them that for sin are worthy of death—'And if a man have committed a sin worthy of death, and thou hang him on a tree, his body shall not remain all night upon the tree, but thou shalt in anywise bury him that day, for he that is hanged is accursed of God' (Deut 21:22,23). By this sentence Paul concludeth that Jesus Christ was justly hanged, because sin worthy of death was upon him; sin, not of his own, but ours. Since, then, he took our sins, he must be cursed of God; for sin is sin wherever it lies, and justice is justice wherever it finds it; wherefore since Jesus Christ will bear our sin, he must be 'numbered with the transgressors,' and counted worthy to die the death.