Seventh. A tender heart—I mean, the heart kept tender—preserves from many a blow, lash, and fatherly chastisement; because it shuns the causes, which is sin, of the scourging hand of God. 'With the pure thou wilt show thyself pure, but with the froward thou wilt shew thyself unsavoury' (2 Sam 22:27; Psa 18:25-27).

Many a needless rebuke and wound doth happen to the saints of God through their unwise behaviour. When I say needless, I mean they are not necessary, but to reclaim us from our vanities; for we should not feel the smart of them, were it not for our follies. Hence the afflicted is called a fool, because his folly brings his affliction upon him. 'Fools,' says David, 'because of their transgression, and because of their iniquities, are afflicted' (Psa 107:17). And therefore it is, as was said before, that he call his sin his foolishness. And again, 'God will speak peace unto his people, and to his saints; but let them not turn again to folly' (Psa 38:5, 85:8). 'If his children transgress my laws, then will I visit their transgression with the rod, and their iniquity with stripes' (Psa 89:30-32).

[How to keep the heart tender.]

QUEST. But what should a Christian do, when God has broke his heart, to keep it tender?

ANSW. To this I will speak briefly. And, first, give you several cautions; secondly, several directions.

[First—Several cautions.]

1. Take heed that you choke not those convictions that at present do break your hearts, by labouring to put those things out of your minds which were the cause of such convictions; but rather nourish and cherish those things in a deep and sober remembrance of them. Think, therefore, with thyself thus, What was it that at first did wound my heart? And let that still be there, until, by the grace of God, and the redeeming blood of Christ, it is removed.

2. Shun vain company. The keeping of vain company has stifled many a conviction, killed many a desire, and made many a soul fall into hell, that once was hot in looking after heaven. A companion that is not profitable to the soul, is hurtful. 'He that walketh with wise men shall be wise, but a companion of fools shall be destroyed' (Prov 13:20).

3. Take heed of idle talk, that thou neither hear nor join with it. 'Go from the presence of a foolish man, when thou perceivest not in him the lips of knowledge' (Prov 14:7). 'Evil communications corrupt good manners. And a fool's lips are the snare of his soul.' Wherefore take heed of these things (Prov 18:7; 1 Cor 15:33).

4. Beware of the least motion to sin, that it be not countenanced, lest the countenancing of that makes way for a bigger.[14] David's eye took his heart, and so his heart nourishing the thought, made way for the woman's company, the act of adultery, and bloody murder. Take heed, therefore, brethren, 'lest any of you be hardened through the deceitfulness of sin' (Heb 3:12,13). And remember, that he that will rend the block, puts the thin end of the wedge first thereto, and so, by driving, does his work.