'Ignor.—I am always full of good motions that come into my mind, to comfort me as I walk.
Chris.—What good motions? pray tell us.
Ignor.—Why, I think of God and heaven.
Chris.—So do the devils and damned souls!'
The whole of that deeply interesting dialogue illustrates the difficulty of self-knowledge, which can only be acquired by the teaching of the Holy Spirit.
[7] 'All to brake'; an obsolete mode of expression for 'altogether broke.'—Ed.
[8] 'Orts'; an obsolete word in England, derived from the Anglo-Saxon. Any worthless leaving or refuse. It is thus used by Shakespeare in his Troylus and Cresida, act 5, s. 2:—
'The fractions of her faith, orts of her love:
The fragments, scraps, the bits and greasy relics
Of her ore-eaten faith.'—Ed.
[9] This is in exact agreement with the author's experience, which he had published twenty-two years before, under the title of Grace Abounding to the Chief of Sinners,—'I was more loathsome in my own eyes than was a toad, and I thought I was so in God's eyes too. Sin and corruption, I said, would as naturally bubble out of my heart as water would out of a fountain. I thought that none but the devil himself could equal me for inward wickedness and pollution of mind.' A sure sign that God, as his heavenly Father, was enlightening his memory by the Holy Spirit.—Ed.
[10] This account of the author's interview with a pious, humble woman, is an agreeable episode, which relieves the mind without diverting it from the serious object of the treatise. It was probably an event which took place in one of those pastoral visits which Bunyan was in the habit of making, and which, if wisely made, so endears a minister to the people of his charge. Christ and a crust is the common saying to express the sentiment that Christ is all in all. The pitcher has reference to the custom of pilgrims in carrying at their girdle a vessel to hold water, the staff having a crook by which it was dipped up from a well or river.—Ed.