Works of John Bunyan — Complete

by John Bunyan

But woe to the wicked, it shall be ill with them; for the Lord Jesus will now begin to shew his jealousy, and to make known his indignation towards those that have thus cruelly slain his prophets, digged down his altars, and made such havoc of the afflicted church of God (Isa 66:14). Now will he whet his glittering sword, and his hand shall take hold on vengeance, that he may render a recompence to his enemies, and repay them that hate him (Deu 32:41).

But this he will not do immediately by himself, but by such instruments as have been spoken of before: of which more particularly to treat, shall be that I shall next take in hand.

OF THE INSTRUMENTS THAT GOD WILL USE TO BRING ANTICHRIST TO HIS RUIN.

Although I have hinted at this before, yet it may be convenient briefly to touch it again. Antichrist, as I have told you, consisteth of soul and body, and must be destroyed by such instruments as may most properly be applied to each. Further, As to the soul, spirit or life of Antichrist, and its destruction, of that we have also spoken already: It remains then that now we discourse of the ruin of his body and flesh.

I then take it, That the destruction of her flesh shall come by the sword, as managed in the hands of kings, who are God's ministers for the punishment of evil deeds, and the praise of them that do well (Rom 13). Not that the church, even as a church, shall be quite exempt and have therein no hand at all; for she, even as such, shall with her faith and prayers help forward that destruction.

The church therefore, as a church, must use such weapons as are proper to her as such; and the magistrate, as a magistrate, must use such weapons as are proper to him as such. When the church of Israel were prisoners in Babylon, they did not fight their way through their foes, and the countries to Jerusalem; but waited in their captivated state with patience, until the kings of the Medes and Persians came to deliver them. Nor is it to be sleighted, but to be thought on seriously, that before there was an Israelite captive in Babylon, their deliverer Cyrus was prophesied of: which Cyrus did afterwards come and take Babylon, and deliver the captives, as it was foretold he should. He saith unto Cyrus, 'He is my shepherd, and shall perform all my pleasure: even saying to Jerusalem, Thou shalt be built; and to the temple, Thy foundation shall be laid' (Isa 44:28). And again, 'Thus saith the Lord to his anointed, to Cyrus, whose right hand I have holden to subdue nations before him, &c. I have raised him up in righteousness, and I will direct all his ways: he shall build my city, and he shall let go my captives, not for price nor reward, saith the Lord of Hosts' (Isa 45:1,13). And this accordingly he did, to wit, when the time was come; as may be seen in those holy records where these things are made mention of. Indeed, as I said, the church is not excluded (2 Chron 36:2); she may, and ought, with her faith and prayer, and holy life, to second this work of kings (Ezra 1:2,3). Wherefore, when God speaks of bringing down the lofty city and of laying it low in the dust by the church, he saith, they shall do it by their feet, and with their steps: 'The foot shall tread it down, even the feet of the poor, and the steps of the needy' (Isa 26:6).

By feet and steps, I understand the good lives of the children of God: but now, when kings come to deal with her, as kings, they serve her as Samuel served Agag, as a judge, 'cut her in pieces with their swords': or as you have it elsewhere, 'They make her desolate and naked; they eat her flesh, and burn her with fire.' The sword will be put into their hands for this very purpose. Thus therefore must their deliverance be begun.

It is also to be considered, That after these first kings of the Medes and Persians had broken the yoke of the king of Babylon from off the neck of the captive church, and had given her license to go to her place to build her temple and city, and to sacrifice there according to the law of their God, (as both in Ezra and Nehemiah we read;) and when their work was hindered by under-officers, or they endeavoured so to do, they pleaded the license that they received to build and sacrifice by the decree of the first kings, and so finished their deliverance: They went not on in headstrong manner, as if they regarded neither king nor Caesar: 'But Zerubbabel, and Joshua, and the rest of the chief of the fathers of Israel, said unto them,' that sought to hinder their work, 'Ye have nothing to do with us to build an house unto our God; but we ourselves will build unto the Lord God of Israel, as king Cyrus the king of Persia hath commanded us' (Ezra 4:3). And as they said, so also they did: 'The elders of the Jews builded, and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo. And they builded, and finished it, according to the commandment of the God of Israel, and according to the commandment of Cyrus, and Darius, and Artaxerxes king of Persia' (Ezra 6:14). Yea, they did not only accept of the kindness of kings, but did acknowledge that kindness with thanksgiving, as a gift of the God of heaven: for the kings had commanded and given leave to the Jews to go to Jerusalem, to build their temple, and to do sacrifice there, according to the counsel of the priests that were at Jerusalem, and according to the law of God that they had in their hand (Ezra 7:13,14). For Artaxerxes sent Ezra the priest to inquire after the condition that Jerusalem and Judah was in, according to, or by the law of God that was in his hand (verse 14). And he had license also further to do with the king's silver and gold, which he gave of the service of the house of the Lord, 'according to the will, word or law of HIS God.' 'And thou, Ezra, [says the king] after the wisdom of thy God, [that is, after his word] that is in thine hand, set magistrates and judges, which may judge all the people that are beyond the river, all such as know the laws of thy God; and teach ye them that know them not. And whosoever will not do the law of thy God, [that is, worship, and walk by the rule of his testament,] and the law of the king, [that is, shall refuse to give Ezra such things as by the king was appointed for Ezra's help in the furthering of the worship of God, according to the law of his God,] let judgment be executed speedily upon him whether it be unto death, or to banishment, or to confiscation of goods, or to imprisonment' (Ezra 7:25,26). This was therefore a wonderful gracious license that the king now gave to Ezra: he imposed nothing upon him or the Jews in matters of religion and worship, but left him and them wholly to the law, will, and word of God, only he laid check upon wicked and ungodly people: that if they did things contrary to the laws of Ezra's God, or did sleight the king's law, as aforesaid, that then such penalties and pains should be inflicted upon them.

To the same purpose was the decree of Cyrus, and that of Darius, to put it in execution. Also the penalty enacted against such offenders, was full as sharp and severe: 'Also I have made a decree [said the king,] that whosoever shall alter this word, let timber be pulled down from his house, and being set up, let him be hanged thereon; and let his house be made a dunghill for this.—And the God that hath caused his name to dwell there destroy all kings and people, that shall put to their hand to alter and to destroy this house of God which is at Jerusalem. I Darius have made a decree; let it be done with speed' (Ezra 6:11,12).

Indeed, sometimes a stop was put to this work by the kings, and the Jews were made to cease by force and power, (Ezra 4:23,24) the which the good people did bear with patience (Ezra 4:11-21): also they waited to see their God go before them among the kings, who at length took away Artaxerxes, who for a time had put a stop to the work, and brought in another, who gave leave that with speed it should be set on foot again (Ezra 5).