Works of John Bunyan — Complete

by John Bunyan

13. Never was there any that could overcome death in his own power, but the true God (Hosea 13:14; 2 Tim 1:10; Heb 1:2). Jesus the Son of the Virgin Mary did overcome death by himself (Heb 3:14). Therefore he is the true God as well as man.

14. He that searcheth the hearts, and knoweth the thoughts of men, must needs be the true God (Jer 17:10). But Jesus the Son of the Virgin doth (Luke 5:22, 9:47; John 2:24,25). Therefore he is the true God.

15. He that by his own power commandeth the raging sea, must needs be the true God (Job 38:10,11; Prov 8:29). But this did Jesus the Son of Mary (Mark 4:39-41; Luke 8:24). Therefore, he is the true God.

16. He that is the WISDOM, power, and glory of God, must needs be the true God. But Jesus the Son of the Virgin is all these as 1 Corinthians 1:24; Hebrews 1:3. Therefore Jesus the Son of the Virgin must needs be true God as well as man.

SECOND.—The next thing that I am to prove, is this; namely, That by this Jesus Christ, the Son of the Virgin, the world was made: And here I shall be brief, having touched on it already. Only I shall lay down some of the scriptures, that hold forth this to be a truth, and so pass to the next things that I intend to speak of.

And therefore in the first place, see Hebrews 1:2 where the Apostle is speaking of the Son of God, which Son was born of the Virgin Mary, according to these scriptures mentioned before (Matt 1:18-23; Luke 2; Matt 3:17) where God himself saith, This is my beloved Son, &c. This Son of God, saith the Apostle, by whom God hath spoken to us, by him also he made the worlds. And Colossians 1 the Apostle speaking of the deliverance of the saints, saith, 'who hath delivered us from the power of darkness, and translated us into the kingdom of his dear Son: In whom we have redemption through his blood, even the forgiveness of sins': And is that all? No, but he is (also) 'the image of the invisible God, the first born of every creature' (v 15). And in verses 16, 17, 'By him were all things created that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: And he is before all things, and by him all things consist.' Also Hebrews 1:10 it is thus written of this Son of God, Christ Jesus the Son of Mary, 'And, Thou, Lord, in the beginning hast laid the foundation of the earth: and the heavens are the works of thine hands.' And again, John 1 and the first 9 verses, the Evangelist, or Apostle, speaking of the Son, saith, 'In the beginning was the Word,' which Word was the Son (Rev 19:13). This Word, or Son, was with God, and the Word was God. All things were made by him, and without him was not any thing made that was made. 'In him was life; and the life was the light of men. And the light shineth in darkness; and the darkness comprehended it not.' But in the ninth verse of this first chapter of John, it is written, 'That was the true light, which lighteth every man that cometh into the world.' Now seeing the Lord hath brought me thus far; and because the Quakers by wresting this scripture, do not only split themselves upon it, but endeavour also to split others, I shall therefore, before I proceed any further, speak a few words to it; and they are these that follow.

The Apostle in these nine first verses, or most of them, is speaking of the divinity or godhead of the Son of Mary, and shewing that he made the world: Now in this ninth verse he speaketh of man as he is in his coming into the world, and not as he is a regenerate person. Now every man as he comes into the world, receives a light from Christ, as he is God, which light is the conscience, that some call Christ though falsely. This light, or conscience, will shew a man that there is a God, and that this God is eternal (Rom 1:20). This light doth discover this eternal God by his works in the world; for saith the scripture before named, 'The invisible things of him [meaning God] from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and godhead'; This light also will reprove of sin, or convince of, and make manifest sins against the law of this eternal God: so that man, before he is regenerate, is able by that light to know that sins against the law, are sins against God, as is manifested in the unconverted Pharisees, who, (as Christ told them) had neither the love of God, nor the word of God abiding in them (John 5:38,42) yet knew sins against the law, to be sins; for they were offended at a woman for committing adultery, which act was forbidden, by the law (Matt 5:27,28); and it is said also, they were convicted of sin by their own consciences (John 8:7-10).

Again, The Apostle writing to the Corinthians, and admonishing them to walk orderly (1 Cor 11:14) turns them to nature itself, saying, 'Doth not even nature itself teach you?' &c. This light surely is that, wherewith Christ, as he is God, hath enlightened every man that cometh into the world, which doth convince of sins against the law of God. Therefore, as the Apostle saith (Rom 1:20). They are left without excuse. That is, they have their own conscience, that doth shew them there is a God, and that this God is to be served and obeyed; and the neglect of this will be sure to damn them, though the obedience to the law will not save them, because they are not able to make a full recompense to God for the sins that are past; neither are they able for the time to come, to yield a full, continual, and complete obedience to the law of this almighty, infinite, and eternal God. For as many as are of the works of the law, are under the curse; for it is written, 'Cursed is every one that continueth not in all things which are written in the book of the law to do them. But that no man is justified by the [works of the] law,—it is evident: for, The just shall live by faith' (Gal 3:10,11).

But now, though Christ, as he is God, doth give a light to every one that cometh into the world, which light is the conscience, (as they themselves confess;) yet it doth not therefore follow that this conscience is the Spirit of Christ, or the work of grace, wrought in the heart of any man whatsoever; for every one hath conscience, yet every one hath not the Spirit of Christ: For Jude speaks of a company of men in his days, who had not the Spirit of Christ (Jude 19). 'These be they who separate themselves, [saith he] sensual, having not the spirit.' Yea, Heathens, Turks, Jews, Pagans, Atheists, have that also that doth convince of sin, and yet are so far from having the Spirit of Christ in them, that it is their great delight to serve their lusts, this world, their sins; whereas the Apostle saith plainly, 'If Christ be in you, the body is dead because of sin; but the Spirit is life for righteousness sake' (Rom 8:10)[1] So that those who are alive to their sins, have not the Spirit of Christ. Nay, let me tell you, the very devils themselves, who were thrown from their first state by sin (Jude 6) have such a taste of their horrible sins (2 Peter 2:4) that when they did but suppose that Jesus was come to put an end to their tyrannical dealing with the world, and to bring them to judgment for their sins, (to which they know they shall be brought,) it made them cry out, 'Art thou come hither to torment us before the time?' (Matt 8:29). James doth also signify this much unto us, where he saith, 'The devils also believe and tremble' (James 2:19). Which belief of theirs is not a believing in Christ to save them; for they know he did not take hold on their nature (Heb 2:16). But they do believe that Christ will come to their everlasting torment; and the belief of this doth make these proud spirits to tremble.

Again, Man at his coming into the world, hath his conscience given him, which doth convince of sin (John 2:9, 8:9), yet man, as he cometh into the world, hath not the Spirit of Christ in him; for that must be received afterward, by the preaching of the word, which is preached by the ministers and servants of Jesus Christ. This is God's usual way to communicate of his Spirit into the hearts of his elect; and this is clear in so many words, where Peter preaching to a certain number, the scripture saith, 'While Peter yet spake these words, the Holy Ghost, [or Holy Spirit,] fell on all them which heard the word' (Acts 10:44). And again (Gal 3:2,5 compared together), 'Received ye the Spirit by the works of the law, [saith the Apostle] or by the hearing of faith?' or the Gospel, which is the word of faith preached by us? Which Spirit, as Christ saith, the world cannot receive, because it seeth him not, neither knoweth him, though his children shall have fellowship with him to the great comfort of their own souls (John 14:16,17).