Nor was this their preaching unsuccessful among these people: but the Lord Jesus so wrought with the word thus spoken, that thousands of them came flocking to him for mercy. Three thousand of them closed with him at the first; and, afterwards, two thousand more; for now they were in number about five thousand; whereas, before sermons were preached to these murderers, the number of the disciples was not above ‘a hundred and twenty’ (Acts 1:15; 2:41; 4:4).
Also among these people that thus flocked to him for mercy, there was a ‘great company of the priests’ (Acts 6:7). Now, the priests were they that were the greatest of these biggest sinners; they were the ringleaders, they were the inventors and ringleaders in the mischief. It was they that set the people against the Lord Jesus, and that were the cause why the uproar increased, until Pilate had given sentence upon him. ‘The chief priests and elders,’ says the text, ‘persuaded (the people) the multitude, that they should ask Barabbas, and destroy Jesus’ (Matt 27:20). And yet, behold the priests, yea, a great company of the priests, became obedient to the faith.6
Oh, the greatness of the grace of Christ, that he should be thus in love with the souls of Jerusalem sinners! that he should be thus delighted with the salvation of the Jerusalem sinners! that he should not only will that his gospel should be offered them, but that it should be offered unto them first, and before other sinners were admitted to a hearing of it. ‘Begin at Jerusalem.’
Was this doctrine well believed, where would there be a place for a doubt, or a fear of the damnation of the soul, if the sinner be penitent, how bad a life soever he has lived, how many soever in number are his sins? But this grace is hid from the eyes of men; the devil hides it from them; for he knows it is alluring, he knows it has an attracting virtue in it; for this is it that, above all arguments, can draw the soul to God. I cannot help it, but must let drop another word. The first church, the Jerusalem church, from whence the gospel was to be sent into all the world, was a church made up of Jerusalem sinners. These great sinners were here the most shining monuments of the exceeding grace of God.
Thus, you see, I have proved the doctrine; and that not only by showing you that this was the practice of the Lord Jesus Christ in his lifetime, but his last will when he went up to God; saying, Begin to preach at Jerusalem. Yea, it is yet further manifested, in that when his ministers first began to preach there, he joined his power to the word, to the converting of thousands of his betrayers and murderers, and also many of the ringleading priests, to the faith.
I shall now proceed, and shall show you, FIRST, The reasons of the point. SECOND, And then make some application of the whole.
[THE REASONS OF THE POINT.]
The observation, you know, is this: Jesus Christ would have mercy offered, in the first place, to the biggest sinners, to the Jerusalem sinners: ‘Preach repentance, and remission of sins, in my name, among all nations, beginning at Jerusalem.’
The reasons of the point are:—
First, Because the biggest sinners have most need thereof.