28 How full of sweet consolation is this spiritual exposition of the Levitical law. It was a type or shadow of good things which were to come. Bunyan possessed a heavenly store of these apt illustrations.-ED.
29 “Branglings”; noisy quarrels or squabbles. “The payment of tithes is subject to many brangles.”-Swift. It is now obsolete, and is substituted by wranglings.-ED.
30 The poor backslider “is blind and cannot see afar off”; this does not affect his title, but is fatal to any present prospect of the enjoyment of his inheritance.-ED.
31 Every sin, however comparatively small, drives us to the mediation of Christ, but it is under a sense of great sins that we feel how precious he is as an Advocate.-ED.
32 What can we render to the Lord? is an inquiry perpetually fostered by the pride that clings to every believer. The world, and all things in it, are his already. We must, as poor trembling beggars, “take the cup of salvation and call upon the name of the Lord,”-rely upon his free gift of a full salvation. All must be done for us gratis, or we must perish. Yes, proud sinner, you must sue as a pauper, or you can never succeed.-ED.
33 In the form of a pauper, one who has nothing to pay with, but is living upon alms.-ED.
34 This Greek word is only once translated “advocate” in the New Testament; but it is used in the Gospel by John (14, 15, 16), and translated Comforter, and applied to the Holy Spirit. Thus, the Holy Ghost is to the Christian [the Greek word ] a monitor or comforter; and our ascended Lord is [the Greek word ] the advocate before his Father’s throne. Both are our counsel-the Spirit to guide, the Saviour to defend, the saints.-ED.
35 The Bible is the only perspective glass by which we can know futurity, and see things that, to carnal eyes, are invisible.-ED.
36 “Ingenuity”; ingenuousness, frankness, candour, generosity: now obsolete in this sense.-ED.
37 “Rovers”; without any definite aim. “Nature shoots not at rovers.”-Glanville.-ED