Works of John Bunyan — Volume 01

by John Bunyan

4. They that are in this covenant are in a very happy state; for though there be several conditions in the Gospel to be done, yet Christ Jesus doth not look that they should be done by man, as man, but by His own Spirit in them, as it is written, “Thou hast wrought all our works in us.” Is there that condition, they must believe? Why, then, He will be both the “author and finisher of their faith” (Heb 12:2,3). Is there also hope to be in His children? He also doth and hath given them “good hope through His grace” (2 Thess 2:16). Again, are the people of God to behave themselves to the glory of God the Father? then He will work in them “both to will and to do of His own good pleasure” (Phil 2:13).

5. Again, as He works all our works in us and for us, so also by virtue of this covenant we have another nature given unto us, whereby, or by which we are made willing to be glorifying of God, both in our bodies and in our spirits, which are His—“Thy people shall be willing in the day of Thy power” (1 Cor 6:20; Psa 110:3).

6. In the next place, all those that are under this second covenant are in a wonderful safe condition; for in case they should slip or fall after their conversion into some sin or sins for who lives and sins not? (Prov 24:16), yet through the merits and intercession of Christ Jesus, who is their Undertaker in this covenant, they shall have their sins pardoned, their wounds healed, and they raised up again; which privilege the children of the first covenant have not; for if they sin, they are never afterwards regarded by that covenant—They brake My covenant and I regarded them not, saith the Lord (Heb 8:9). But when He comes to speak of the Covenant of Grace, speaking first of the public person under the name of David, He saith thus, “He shall cry unto Me, Thou art My Father, My God, and the rock of My salvation. Also I will make Him My firstborn, higher than the kings of the earth. My mercy will I keep for Him for evermore, and My covenant shall stand fast with Him. His seed also will I make to endure for ever, and His throne as the days of heaven. If His children forsake My law, and walk not in My judgments; If they break my statutes, and keep not My commandments; Then will I visit their transgression with the rod, and their iniquity with stripes. Nevertheless My lovingkindness will I not utterly take from Him, nor suffer My faithfulness to fail. My covenant will I not break, nor alter the thing that is gone out of My lips. Once have I sworn by My holiness that I will not lie unto David. His seed shall endure for ever, and His throne as the sun before Me. It shall be established for ever as the moon, and as a faithful witness in heaven” (Psa 89:26-37). “My covenant shall stand fast with him”—mark that. As if God had said, I did not make this covenant with man, but with My Son, and with Him I will perform it; and seeing He hath given Me complete satisfaction, though His children do, through infirmity, transgress, yet My covenant is not therefore broken, seeing He with whom it was made standeth firm, according to the desire of my heart; so that My justice that is satisfied, and My Law, hath nothing to say, for there is no want of perfection in the sacrifice of Christ. If you love your souls, and would have them live in the peace of God, to the which you are called in one body, even all believers, then I beseech you seriously to ponder, and labour to settle in your souls this one thing, that the new covenant is not broken by our transgressions, and that because it was not made with us. The reason why the very saints of God have so many ups and downs in this their travel towards Heaven, it is because they are so weak in the faith of this one thing; for they think that if they fail of this or that particular performance, if their hearts be dead and cold, and their lusts mighty and strong, therefore now God is angry, and now He will shut them out of His favour, now the new covenant is broken, and now Christ Jesus will stand their Friend no longer; now also the devil hath power again, and now they must have their part in the resurrection of damnation; when, alas! the covenant is not for all this never the more broken, and so the grace of God no more straitened than it was before. Therefore, I say, when thou findest that thou art weak here, and failing there, backward to this good, and thy heart forward to that evil; then be sure thou keep a steadfast eye on the Mediator of this new covenant, and be persuaded that it is not only made with Him, and His part also fulfilled, but that He doth look upon His fulfilling of it, so as not to lay thy sins to thy charge, though He may as a Father chastise thee for the same—“If His children forsake My law, and walk not in My judgments; if they break My statutes, and keep not My commandments; then will I visit their transgression with the rod, and their iniquity with stripes. Nevertheless,” mark “nevertheless My lovingkindness will I not utterly take from HIM, nor suffer My faithfulness to fail. My covenant will I not break, nor alter the thing that is gone out of My lips.” And what was that? Why, that “His seed shall endure for ever, and His throne as the sun before Me” (Psa 89:30-34,36).

7. Another privilege that the saints have by virtue of the new covenant is, that they have part of the possession or hold of Heaven and Glory already, and that two manner of ways—(1.) The Divine nature is conveyed from Heaven into them; and, secondly, the human nature, i.e., the nature of man, is received up, and entertained in, and hath got possession of Heaven. We have the first-fruits of the Spirit, saith the man of God; we have the earnest of the Spirit, which is instead of the whole, for it is the earnest of the whole—“Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of His glory” (Eph 1:13,14; Rom 8:8-11). (2.) The nature of man, our nature is got into glory as the first-fruits of mankind, as a forerunner to take possession till we all come thither (1 Cor 15:20). For the Man born at Bethlehem is ascended, which is part of the lump of mankind, into glory as a public Person, as the first-fruits, representing the whole of the children of God; so that in some sense it may be said that the saints have already taken possession of the kingdom of Heaven by their Jesus, their public Person, He being in their room entered to prepare a place for them (John 14:1-4). I beseech you consider, when Jesus Christ came down from Glory, it was that He might bring us to Glory; and that He might be sure not to fail, He clothed Himself with our nature, as if one should take a piece out of the whole lump instead of the whole, until the other comes, and investeth it in that glory which He was in before He came down from Heaven (Heb 2:14,15). And thus is that saying to be understood, speaking of Christ and His saints, which saith, “And” He “hath raised us up together, and made us sit together in heavenly places in Christ Jesus” (Eph 2:6).

8. Again, not only thus, but all the power of God, together with the rest of His glorious attributes, are on our side, in that they dwell in our nature, which is the Man Jesus, and doth engage for us poor, simple, empty, nothing creatures as to our eternal happiness (1 Peter 1:5). “For in Him,” that is, in the Man Christ, who is our nature, our Head, our root, our flesh, our bone, “dwelleth all the fullness of the Godhead bodily” (Col 2:9,10). Mark how they are joined together, “In whom dwelleth the fullness of the Godhead. And ye are complete in Him.” God dwelleth completely in Him, and you also are completely implanted in Him, which is the Head of all principality and power; and all this by the consent of the Father—“For it pleased the Father that in Him should all fullness dwell” (Col 1:19). Now mark, the Godhead doth not dwell in Christ Jesus for Himself only, but that it may be in a way of righteousness conveyed to us, for our comfort and help in all our wants—“All power is given unto Me in heaven and in earth,” saith He (Matt 28:18). And then followeth, “And lo, I am with you alway, even unto the end of the world” (Verse 20). “He hath received gifts for men, yea for the rebellious” (Psa 68:18). “Of His fullness have all we received, and grace for grace” (John 1:16). And this the saints cannot be deprived of, because the covenant made with Christ, in every tittle of it, was so completely fulfilled as to righteousness, both active and passive, that justice cannot object anything; holiness now can find fault with nothing; nay, all the power of God cannot shake anything that hath been done for us by the Mediator of the new covenant; so that now there is no Covenant of Works to a believer; none of the commands, accusations, condemnations, or the least tittle of the old covenant to be charged on any of those that are the children of the second covenant; no sin to be charged, because there is no law to be pleaded, but all is made up by our middle man, Jesus Christ. O blessed covenant! O blessed privilege! Be wise, therefore, O ye poor drooping souls that are the sons of this second covenant, and “stand fast in the liberty wherewith Christ hath made you free, and be not entangled AGAIN,” nor terrified in your consciences, “with the yoke of bondage”; neither the commands, accusations, or condemnations of the Law of the old covenant (Gal 5:1).

Two Hell-bred objections answered.

Object. If it be so, then one need not care what they do; they may sin and sin again, seeing Christ hath made satisfaction. [The first objection].

Answ. If I were to point out one that was under the power of the devil, and going post-haste to Hell, for my life I would look no farther for such a man than to him that would make such a use as this of the grace of God. What, because Christ is a Saviour, thou wilt be a sinner! because His grace abounds, therefore thou wilt abound in sin! O wicked wretch! rake Hell all over, and surely I think thy fellow will scarce be found! And let me tell thee this before I leave thee—as God’s covenant with Christ for His children, which are of faith, stands sure, immutable, unrevocable, and unchangeable, so also hath God taken such a course with thee, that unless thou canst make God forswear Himself, it is impossible that thou shouldst go to Heaven, dying in that condition—“They tempted Me, proved Me,” and turned the grace of God into lasciviousness, “so I sware,” mark that, “so I sware,” and that in My wrath, too, that they should never enter into My rest. Compare Hebrews 3:9-11, with 1 Corinthians 10:5-10. No, saith God; if Christ will not serve their turns, but they must have their sins too, take them, Devil; if Heaven will not satisfy them, take them, Hell; devour them, Hell; scald them, fry them, burn them, Hell! God hath more places than one to put sinners into. If they do not like Heaven, He will fit them with Hell; if they do not like Christ, they shall be forced to have the devil. Therefore we must and will tell of the truth of the nature of the Covenant of Grace of God to His poor saints for their encouragement and for their comfort, who would be glad to leap at Christ upon any terms; yet therewith, we can tell how, through grace, to tell the hogs and sons of this world what a hog-sty there is prepared for them, even such an one that God hath prepared to put the devil and his angels into, is fitly prepared for them (Matt 25:41).

Object. But if Christ hath given God a full and complete satisfaction, then though I do go on in sin, I need not fear, seeing God hath already been satisfied. [The second objection]. It will be injustice in God to punish for those sins for which He is already satisfied for by Christ.

Answ. Rebel, rebel, there are some in Christ and some out of Him. [1]. They that are in Him have their sins forgiven, and they themselves made new creatures, and have the Spirit of the Son, which is a holy, living, self-denying Spirit. And they that are thus in Jesus Christ are so far off from delighting in sin, that sin is the greatest thing that troubleth them; and O how willing would they be rid of the very thoughts of it (Psa 119:113). It is the grief of their souls, when they are in a right frame of spirit, that they can live no more to the honour and glory of God than they do; and in all their prayers to God, the breathings of their souls are as much sanctifying grace as pardoning grace, that they might live a holy life. They would as willing live holy here as they would be happy in the world to come; they would as willingly be cleansed from the filth of sin as to have the guilt of it taken away; they would as willingly glorify God here as they would be glorified by Him hereafter (Phil 3:6-22). [2]. But there are some that are out of Christ, being under the Law; and as for all those, let them be civil or profane, they are such as God accounts wicked; and I say, as for those, if all the angels in Heaven can drag them before the judgment-seat of Christ, they shall be brought before it to answer for all their ungodly deeds; and being condemned for them, if all the fire in Hell will burn them, they shall be burned there, if they die in that condition (Jude 15). And, therefore, if you love your souls, do not give way to such a wicked spirit. “Let no man deceive you with” such “vain words,” as to think, because Christ hath made satisfaction to God for sin, therefore you may live in your sins. O no, God forbid that any should think so, “for because of these things cometh the wrath of God upon the children of disobedience” (Eph 5:6).