[10] Often have God’s saints rejoiced in tribulation, and, like Stephen, when put to death with excruciating torments, have prayed for their enemies. Bunyan’s fear was, when threatened to be hung for preaching Christ, that he should make but ‘a scrabbling shift to clamber up the ladder.’ He was, however, comforted with the hope that his dying speech might be blessed to some of the spectators.—Grace Abounding, Nos. 334, 335.—Ed.
[11] How forcibly does this remind us of the escape of the poor doubting pilgrims from the castle of Giant Despair. The outer gate, like that of the prison in which Peter was confined, was of iron (Acts 12:10). But Peter had a heavenly messenger as his guide, and faith was in lively exercise, so that ‘the gate opened to them of his own accord.’ ‘God cut the gates of iron in sunder’ (Psa 107:16). The pilgrims lay for four days under dreadful sufferings, bordering on black despair. He had overlooked or laid by the ‘key that doth go too hard’; prayer brought it to his recollection, and he cried out, ‘What a fool am I thus to be in a stinking dungeon, when I may as well walk at liberty.’ He recollected the ‘key called promise,’ which will open ALL the gates in Doubting Castle; and although the lock of that iron gate went damnable hard, yet the key did open it, and the prisoners escaped; see Grace Abounding, Nos 261-263. Fellow-pilgrims ‘look not over,’ nor ‘lay by,’ those keys that ‘go too hard,’ the prayerful use of which may save us much bitter dejection and gloomy doubts.—Ed.
[12] The murder of Sir E. Godfrey, and the fears of a Popish plot, greatly alarmed the country at this time. The recollection of the frightful atrocities committed by the Papists upon the unoffending and unarmed Protestants in Ireland, led to the fears which are here so forcibly, but naturally, expressed. Although we are here directed to the sole ground of hope in the spiritual warfare, yet doubtless, in temporal things, Bunyan felt the necessity of human agency. Had he lived to witness the punishment inflicted on these murderers by William III, he would have owned with gratitude the services rendered to the nation by that warlike king and his brave parliament.—Ed.
[13] How infinite is the condescension of Jehovah to enter into such a relationship with every member of his mystical body, the church. ‘Thy Maker is thy husband, the Lord of Hosts is his name’ (Isa 14:5). Surely it hath not entered into the heart of man to conceive the riches of that endowment, the magnificence of that estate.—Ed.
[14] Beware lest an evil heart, and Satan’s devices, lead us to idolatry. All our ideas of God must be formed and governed by his revelation of himself in his Word.—Ed.
[15] Gospellers was the nick-name for those who loved the gospel at the Reformation, as Puritan or Methodist in a later age.—Ed.
[16] These are solemn and bitter truths. While the public assembly is at times the gate of heaven to the soul, sincerity is better evidenced by heart-wrestling with God in private. No duty draws down such blessings from heaven, nor has greater opposition from Satan, than earnest closet prayer. While it humbles the soul before God, it excites our zeal in good works and a heavenly conduct towards man.—Ed.
[17] ‘For whom the Lord loveth, he chasteneth, and scourgeth every son whom he receiveth’ (Heb 12:6,7).—Ed.
[18] In Popish times, the poor wretchedly and lazily depended upon the alms of the rich, which were especially bestowed at a funeral, to buy their prayers for the repose of the soul; and at wedding, for a blessing on the newly-married couple. Happily for them they are now taught, by gospel light, to depend, under God, upon their honest exertions to produce the means of existence and enjoyment, as the most valuable class of society.—Ed.
[19] Bunyan had felt all this. ‘Alas!’ says he, ‘I could neither hear Christ, nor see him, nor feel him, nor savour any of his things; I was driven with a tempest, my heart would be unclean, the Canaanites would come into the land.’—Grace Abounding, No. 78.—Ed.