2. He did it, not only voluntarily, and of a free will, but of love and affection to the life of his enemies. Had he done thus for the life of his friends, it had been much; but since he did it out of love to the life of his enemies, that is much more. ‘Scarcely for a righteous man will one die, yet peradventure for a good man some would even dare to die; but God commended his love toward us, in that while we were yet sinners, Christ died for us’ (Rom 5:7,8).
3. He did it without relinquishment of mind, when he was in: no discouragement disheartened him; cry and bleed he did, yea, roar by reason of the troubles of his soul, but his mind was fixed; his Father sware and did not repent, that he should be his priest; and he vowed, and said he would not repent that he had threatened to be the plague and death of death (Hosea 13:13,14).
4. He did it effectually and to purpose: he hath stopped the mouth of the law with blood; he hath so pacified justice, that it now can forgive; he hath carried sin away from before the face of God, and set us quit in his sight; he hath destroyed the devil, abolished death, and brought life and immortality to light through the gospel; he hath wrought such a change in the world by what he has done for them that believe, that all things work together for their good, from thenceforward and for ever.
[Christ the altar.]
I should now come to the second part of the office of this high-priest, and speak to that; as also to those things that were preparatory unto his executing it; but first, I think convenient a little to treat of the altar also upon which this sacrifice was offered to God.
Some, I conceive, have thought the altar to be the cross on which the body of Christ was crucified, when he gave himself an offering for sin; but they are greatly deceived, for he also himself was the altar through which he offered himself; and this is one of the treasures of wisdom which are hid in him, and of which the world and Antichrist are utterly ignorant. I touched this in one hint before, but now a little more express. The altar is always greater than the gift; and since the gift was the body and soul of Christ—for so saith the text, ‘He gave himself for our sins’—the altar must be something else than a sorry bit of wood, or than a cursed tree. Wherefore I will say to such, as one wiser than Solomon said to the Jews, when they superstitiated the gift, in counting it more honourable than the altar, ‘Ye fools, and blind, for whether is greater, the gift, or the altar that sanctifieth the gift?’ (Matt 23:18,19).
If the altar be greater than the gift, and yet the gift so great a thing as the very humanity of Christ, can it—I will now direct my speech to the greatest fool—can that greater thing be the cross? Is, was the cross, the wooden cross, the cursed tree, that some worship, greater than the gift, to wit, than the sacrifice which Christ offered, when he gave himself for our sins! O idolatry, O blasphemy![24]
Quest. But what then was the altar? Answ. The divine nature of Christ, that Eternal Spirit, by and in the assistance of which he ‘offered himself without spot to God’; he, through the Eternal Spirit ‘offered himself’ (Heb 9:14).
1. And it must be THAT, because, as was said, the altar is greater than the gift; but there is nothing but Christ’s divine nature greater than his human; to be sure, a sorry bit of wood, a tree, the stock of a tree, is not.
2. It must be this, because the text says plainly ‘the altar sanctifies the gift,’ that is, puts worth and virtue into it; but was it the tree, or the Godhead of Christ, that put virtue and efficacy into this sacrifice that he offered to God for us? If thou canst but tell thy fingers, judge.