And thus have I proved what at first I asserted, namely, that a spirit rightly broken, an heart truly contrite, is to God an excellent thing. ‘A broken and a contrite heart, O God, thou wilt not despise.’ For this say I, First. This is evident; for that it is better than sacrifices, than all sacrifice. Second. The man that has it is of more esteem with God than heaven or earth. Third. God coveteth such a man for his intimate and house companion. Fourth. He reserveth for them his cordials and spiritual comforts. Fifth. He has given his Son a Charge, a commandment to take care that the broken-hearted be healed; and he is resolved to heal them. Sixth. And concluded, that the broken-hearted, and they that are of a contrite spirit, shall be saved, that is, possessed of the heavens.

[III. WHAT A BROKEN HEART, AND WHAT A CONTRITE SPIRIT IS.]

I come now in order to show you what a broken heart and what a contrite spirit is. This must be done, because in the discovery of this lies both the comfort of them that have it, and the conviction of them that have it not. Now, that I may do this the better, I must propound and speak to these four things. FIRST. I must show you what an one that heart is that is not broken, that is not contrite. SECOND. I must show you how, or with what the heart is broken and made contrite. THIRD. Show you how, and what it is, when broken and made contrite. And, FOURTH. I shall, last of all, give you some signs of a broken and contrite heart.

FIRST. For the first of these, to wit, What an one that heart is, that is not a broken, that is not a contrite heart.

First. The heart, before it is broken, is hard and stubborn, and obstinate against God, and the salvation of the soul (Zech 7:12; Deut 2:30, 9:27).

Second. It is a heart full of evil imaginations and darkness (Gen 18:12; Rom 1:21).

Third. It is a heart deceitful and subject to be deceived, especially about the things of an eternal concernment (Isa 44:20; Deut 11:16).

Fourth. It is a heart that rather gathereth iniquity and vanity to itself than anything that is good for the soul (Psa 41:6, 94:11).

Fifth. It is an unbelieving heart, and one that will turn away from God to sin (Heb 3:12; Deut 17:17).

Sixth. It is a heart not prepared for God, being uncircumcised, nor for the reception of his holy word (2 Chron 12:14; Psa 78:8; Acts 7:51).