[3]. ‘Fish-whole’ is a very striking and expressive term, highly illustrative of the feelings and position of David when he was accosted by the prophet. The word ‘whole’ is from the Saxon, which language abounded in Bunyan’s native county of Bedford—first introduced by an ancient colony of Saxons, who had settled there. It means hale, hearty, free from disease, as a fish is happy in its native element—‘They that are WHOLE, need not a physician, but they that are sick,’ Luke 5:31. David had no smitings of conscience for his cruelty and enormous guilt; he was like a ‘fish whole,’ in the full enjoyment of every providential blessing; while, spiritually, he was dead in sin. God loved and pitied him, and sent a cunning angler. Nathan the prophet there in the bait, which David eagerly seized; the hook entered his conscience, and he became as a fish wounded, and nigh unto death.—Ed.
[4] The words of Tindal are, ‘The sacrifice of God is a troubled sprete, a broken and a contrite hert, O God, shalt thou not despise.’ The same Hebrew word occurs in the original, both as to the spirit and the heart. Bunyan is quite right in preferring our authorised version of this verse. Coverdale, Tindal, Taverner, and Cranmer, all agree. The Genevan uses ‘a contrite spirit,’ and the Bishops ‘a mortified spirit.’—Ed.
[5] No one could speak more feelingly upon this subject than our author. He had been in deep waters—in soul-harrowing fear, while his heart—hard by nature—was under the hammer of the Word.—‘My soul was like a broken vessel. O, the unthought of imaginations, frights, fears, and terrors, that are affected by a thorough application of guilt, yielded to desperation!’ Like the man that had his dwelling among the tombs.—Grace Abounding, No. 186.
[6] The Christian, if he thinks of possessing good motions, joins with such thoughts his inability to carry them into effect. ‘When I would do good, evil is present with me.’ How different is this to the self-righteous Ignorance, so vividly pictured in the Pilgrim’s Progress:—
Ignor.—I am always full of good motions that come into my mind, to comfort me as I walk.
Chris.—What good motions? pray tell us.
Ignor.—Why, I think of God and heaven.
Chris.—So do the devils and damned souls!’
The whole of that deeply interesting dialogue illustrates the difficulty of self-knowledge, which can only be acquired by the teaching of the Holy Spirit.
[7] ‘All to brake’; an obsolete mode of expression for ‘altogether broke.’—Ed.