But why is all this? what aileth the man thus to express himself? Why, as I said, the temple was the great ordinance of God; there was his true worship performed, there God appeared, and there his people were to find him. This was, I say, the reason why the Psalmist chose out, and desired this one thing, above all the things that were under heaven, even ‘to behold there the beauty of the Lord, and to inquire in his temple.’ There were to be seen the shadows of things in the heavens; the candlestick, the table of shewbread, the holiest of all, where was the golden censer, the ark of the covenant overlaid round about with gold, the golden pot that had manna, Aaron’s rod that budded, the tables of the covenant, and the cherubims of glory overshadowing the mercy-seat, which were all of them then things by which God showed himself merciful to them (Heb 9:1-5 compared with 9:23 and 8:5).
Do you think that love-letters are not desired between lovers? Why these, God’s ordinances, they are his love-letters, and his love-tokens too. No marvel then if the righteous do so desire them: ‘More to be desired are they than gold, yea, than much fine gold; sweeter also than honey and the honey-comb’ (Psa 19:10, 119:72-127). Yea, this judgment wisdom itself passes upon these things. ‘Receive,’ saith he, ‘my instruction, and not silver; and knowledge rather than choice gold. For wisdom is better than rubies: and all the things that may be desired, are not to be compared to it’ (Prov 8:10,11). For this cause therefore are the ordinances of God so much desired by the righteous. In them they meet with God; and by them they are builded, and nourished up to eternal life. ‘As new born babes,’ says Peter, ‘desire the sincere milk of the word, that ye may grow thereby’ (1 Peter 2:2). As milk is nourishing to children, so is the word heard, read, and meditated on, to the righteous. Therefore it is their desire.
Christ made himself known to them in breaking of bread; who, who would not then, that loves to know him, be present at such an ordinance? (Luke 24:35). Ofttimes the Holy Ghost, in the comfortable influence of it, has accompanied the baptized in the very act of administering it.[10] Therefore, ‘in the way of thy judgments,’ or appointments, ‘O Lord, we thy people have waited for thee: the desire of their soul is to thy name, and to the remembrance of thee’ (Isa 26:8). Church fellowship, or the communion of saints, is the place where the Son of God loveth to walk; his first walking was in Eden, there he converted our first parents: ‘And come, my beloved,’ says he, ‘let us get up to the vineyards; let us see if the vine flourish, whether the tender grape appear, and the pomegranates bud forth; there will I give thee my loves’ (Cant 7:12). Church fellowship, rightly managed, is the glory of all the world. No place, no community, no fellowship, is adorned and bespangled with those beauties as is a church rightly knit together to their head, and lovingly serving one another. ‘In his temple doth every one speak of his glory’ (Psa 29:9). Hence the church is called the place of God’s desire on earth. ‘This is my rest for ever, here I will dwell, for I have desired it’ (Psa 132:13-16). And again, thus the church confesseth when she saith, ‘I am my beloved’s, and his desire is towards me’ (Cant 7:10).[11]
No marvel then if this be the one thing that David desired, and that which he would seek after, namely, ‘to dwell in the house of the Lord all the days of his life.’ And this also shows you the reason why God’s people of old used to venture so hardly for ordinances, and to get to them with the peril of their lives, ‘because of the sword of the wilderness’ (Lam 5:9).[12]
They were their bread, they were their water, they were their milk, they were their honey. Hence the sanctuary was called ‘the desire of their eyes, and that which their soul pitieth, or the pity of their soul.’ They had rather have died than lost it, or than that it should have been burned down as it was (Eze 24:21,25).
When the children of Israel had lost the ark, they count that the glory was departed from Israel. But when they had lost all, what a complaint made they then! ‘He hath violently taken away his tabernacles, as if it were of a garden, he hath destroyed his places of the assembly. The Lord hath caused the solemn feasts and sabbaths to be forgotten in Sion, and hath despised, in the indignation of his anger, the king and the priest’ (Lam 2:6). Wherefore, upon this account, it was that the church in those days counted the punishment of her iniquity greater than the punishment of Sodom (Lam 4:6; 1 Sam 4:22).
By these few hints you may perceive what is the ‘desire of the righteous.’ But this is spoken of with reference to things present, to things that the righteous desire to enjoy while they are here; communion with God while here; and his ordinances in their purity while here. I come, therefore, in the second place, to show you that the righteous have desires that reach further, desires that have so long a neck as to look into the world to come.
[Desires that can only be accomplished or enjoyed in eternity.]
Second. Then the desires of the righteous are after that which yet they know cannot be enjoyed till after death. And those are comprehended under these two heads—1. They desire that presence of their Lord which is personal. 2. They desire to be in that country where their Lord personally is, that heavenly country.
1. [They desire that presence of their Lord which is personal.] For the first of these, says Paul, ‘I have a desire to depart, and to be with Christ.’ Thus you have it in Philippians 1:23, ‘I have a desire to be with Christ.’