If it respect the fist, then it sheweth that the only encouragement that a sinner hath to walk with God, it is to see Methuselah, or his death spoiled: for when a man seeth death, and all evils, conquered and overcome, then his soul is encouraged in holiness (1 Cor 15:55-58). No encouragement to walking with God like this: "Enoch walked with God after he begat Methuselah." As Paul saith, "Now being made free from sin,—[which indeed is the sting of death] ye have your fruit unto holiness, and the end everlasting life" (Rom 6:22).

If it respect the second, then it shews us the invincible nature of true faith, (for by faith Enoch walked with God:) I say, it sheweth us the invincible nature of true faith, in that it would hold up a man in close communion with God for the space of three hundred years.

"He walked with God three hundred years." How will the conversation of Enoch rise up in judgment with this generation, that walk not with God at all! Or if they do, do it so by fits, as if walking with God was but a work by the by.

"He walked with God and begat sons and daughters." And kept house, and lived with his wife, according to knowledge. This shews then, that it is sin, not our lawful and honest employment, that hindreth one's walking with God.

Ver. 23, 24. "And all the days of Enoch were three hundred and sixty and five years: And Enoch walked with God: And he was not; for God took him" (vv 23,24).

The New Testament saith, "By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God."

"And all the days of Enoch were three hundred and sixty and five years." Enoch therefore lived here but a while; he was too good to live long in this world, the world was not worthy of him; neither would he be spared so long out of heaven, "for God took him." The end of walking with God or the path-way thereof, it leads men to heaven, to the enjoyment of the glory of God. Thus also it was with blessed Elijah, he followed God from place to place, till at length he was caught up into heaven (2 Kings 2:1-11).

A word or two more of Enoch. Jude observes, That he was the seventh from Adam: Closely intimating (as I conceive) that by him God prefigured the resurrection and end of the world: And intimated, That in the seventh great day of the world this resurrection should be, each generation from Adam being a type of a thousand years: So that Enoch, the seventh from Adam, was a type of the seventh thousand, in which the Lord will reign with his church a thousand years.

There are two things in Enoch that incline me to this opinion. First, he crieth out, "Behold the Lord comes!" and then is translated that he should not see death. The right posture and end of those that shall live at the day of God Almighty; and that shall, like Enoch, be found "walking with God," when the Lord shall come from heaven (Jude 14,15).

Ver. 25. "And Methuselah lived an hundred eighty and seven years, and begat Lamech."