8. The walls do not go from or leave the foundations, but, resting upon them, they gradually ascend to perfection.-Ed.

9. Anabaptist was the name given to those who submitted to be baptized upon a profession of faith, because, having been christened when infants, it was called re-baptizing.-Ed.

10. 'Hub'; an obstruction, a thick square sod, the mark or stop at the game of quoits.-Ed.

11. These observations apply to such churches as admit to the Lord's table unconverted persons, because they have passed through certain outward ceremonies; and to those who refused to admit the most godly sayings, because they had not submitted to an outward ceremony.-Ed.

12. See Isaiah 8:19. 'To peep and mutter,' as pretended sorcerers or magicians attempting their incantations against the truth.-Ed.

13. This is an allusion to the ancient English pastime of combat, called quarterstaff.-Ed.

14. Bunyan most accurately traces the pedigree of God's fearers, who, at the expense of life, maintained the spirituality of divine worship. He commences with our early Reformers, Wickliff and Huss, to the later ones who suffered under Mary; continues the line of descent through the Puritans to Bunyan's brethren, the Nonconformists. All these were bitterly persecuted by the two lions-Church and Sate. The carnal gospellers, that confused heap of rubbish that crawled up and down the nation like locusts and maggots, refers to the members of a hierarchy which were ready to go from Popery to Protestantism, and back again to Popery, or to any other system, at the bidding of an Act of Parliament.-Ed.

15. 'Virtue'; strength, efficacy, power.-Ed.

16. 'To travel and trade,' means to pursue or labour in an habitual course, exercise, or custom, as, 'Thy sin's not accidental but a trade.'-Shakespeare. Or, trade wind.-Ed.

17. The perfect unity of the Christian world is not likely to take place before the glorious meeting in the holy city, under the personal reign of Christ. The divisions among Christians arise, as Bunyan justly says, from antichristian rubbish, darkness, and trumpery; the great evil arising from difference of opinion, is that lust of domination over the faith of others which naturally leads to bitterness and persecution. In the earliest days one was of Paul, another of Apollos, and another of Cephas. The exercise of Christian forbearance was not an act of uniformity, but a declaration of the Holy Ghost. 'Who art thou that judgest another man's servant?' 'Let every man be fully persuaded in his own mind' (Rom 14:4,5).-Ed.