Works of John Bunyan — Volume 03

by John Bunyan

I may say that God did in a manner tie up the church of the Jews to types, figures, and similitudes; I mean, to be butted and bounded[1] by them in all external parts of worship. Yea, not only the Levitical law and temple, but, as it seems to me, the whole land of Canaan, the place of their lot to dwell in, was to them as ceremonial, or a figure. Their land was a type of heaven, their passage over Jordan into it a similitude of our going to heaven by death (Heb 3:5-10). The fruit of their land was said to be uncircumcised (Lev 19:23). As being at their first entrance thither unclean (Exo 12:15). In which their land was also a figure of another thing, even as heaven was a type of sin and grace (Lev 6:17, 23:17).[2] Again, the very land itself was said to keep Sabbath, and so to rest a holy rest, even then when she lay desolate, and not possess of those to whom she was given for them to dwell in (Lev 26:34,35).

Yea, many of the features of the then church of God were set forth, as in figures and shadows, so by places and things, in that land. 1. In general, she is said to be beautiful as Tirzah, and to be comely as Jerusalem (Can 6:4). 2. In particular, her neck is compared to the tower of David, builded for an armoury (Cant 4:4). Her eyes to the fish-pools of Heshbon, by the gate of Bethrabbim. Her nose is compared to the tower of Lebanon, which looketh towards Damascus (Cant 7:4). Yea, the hair of her head is compared to a flock of goats, which come up from mount Gilead; and the smell of her garments to the smell of Lebanon (Cant 4:1,11).

Nor was this land altogether void of shadows, even of her Lord and Saviour. Hence he says of himself, 'I AM the rose of Sharon, and the lily of the valleys' (Cant 2:1). Also, she, his beloved, saith of him, 'His countenance is as Lebanon, excellent as the cedars' (Cant 5:15). What shall I say? The two cities Sion and Jerusalem, were such as sometimes set forth the two churches, the true and the false, and their seed Isaac and Ishmael (Gal 4).

I might also here show you, that even the gifts and graces of the true church were set forth by the spices, nuts, grapes, and pomegranates, that the land of Canaan brought forth; yea, that hell itself was set forth by the valley of the sons of Hinnom and Tophet, places in this country. Indeed, the whole, in a manner, was a typical and a figurative thing.

But I have, in the ensuing discourse, confined myself to the temple, that immediate place of God's worship; of whose utensils, in particular, as I have said, I have spoken, though to each with what brevity I could, for that none of them are without a spiritual, and so a profitable signification to us. And here we may behold much of the richness of the wisdom and grace of God; namely, that he, even in the very place of worship of old, should ordain visible forms and representations for the worshippers to learn to worship him by; yea, the temple itself was, as to this, to them a good instruction.

But in my thus saying, I give no encouragement to any now, to fetch out of their own fancies figures or similitudes to worship God by. What God provided to be an help to the weakness of his people of old was one thing, and what they invented without his commandment was another. For though they had his blessing when they worshipped him with such types, shadows, and figures, which he had enjoined on them for that purpose, yet he sorely punished and plagued them when they would add to these inventions of their own (Exo 32:35; 2 Kings 17:16-18; Acts 7:38-43). Yea, he, in the very act of instituting their way of worshipping him, forbade their giving, in any thing, way to their own humours or fancies, and bound them strictly to the orders of heaven. 'Look,' said God to Moses, their first great legislator, 'that thou make all things according to the pattern showed to thee in the mount' (Exo 25:40; Heb 8:5). Nor doth our apostle but take the same measures, when he saith, 'If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord' (1 Cor 14:37).

When Solomon also, was to build this temple for the worship of God, though he was wiser than all men, yet God neither trusted to his wisdom nor memory, nor to any immediate dictates from heaven to him, as to how he would have him build it. No; he was to receive the whole platform thereof in writing, by the inspiration of God. Nor would God give this platform of the temple, and of its utensils, immediately to this wise man, lest perhaps by others his wisdom should be idolized, or that some should object, that the whole fashion thereof proceeded of his fancy, only he made pretensions of Divine revelation, as a cover for his doings

Therefore, I say, not to him, but to his father David, was the whole pattern of it given from heaven, and so by David to Solomon his son, in writing. 'Then David,' says the text, 'gave to Solomon his son the pattern of the porch, and of the houses thereof, and of the treasuries thereof, and of the upper chambers thereof, and of the inner parlours thereof, and of the place of the mercy-seat, and the pattern of all that he had by the spirit, of the courts of the house of the Lord, and of all the chambers round about, of the treasuries of the house of God, and of the treasuries of the dedicated things: also for the courses of the priests and the Levites, and for all the work of the service of the house of the Lord, and for all the vessels of service in the house of the Lord' (1 Chron 28:11-13).

Yea, moreover, he had from heaven, or by Divine revelation, what the candlesticks must be made of, and also how much was to go to each; the same order and commandment he also gave for the making of the tables, flesh-hooks, cups, basins, altar of incense, with the pattern for the chariot of the cherubims, &c. (vv 14-19). 'All this, said David, the Lord made me understand in writing by his hand upon me, even all the work of this pattern' (v 19). So, I say, he gave David the pattern of the temple, so David gave Solomon the pattern of the temple; and according to that pattern did Solomon build the temple, and no otherwise.

True, all these were but figures, patterns, and shadows of things in the heavens, and not the very image of the things; but, as was said afore, if God was so circumspect and exact in these, as not to leave any thing to the dictates of the godly and wisest of men, what! can we suppose he will now admit of the wit and contrivance of men in those things that are, in comparison to them, the heavenly things themselves? (Heb 8:5, 9:8-10,23, 10:1).