8. The palm trees and open flowers may also be a type of the precious ones of God, who shall be counted worthy of his kingdom; the one, of the uprightness of their hearts; the other, of the good favour of their lives. 'The upright shall dwell in thy presence; and to him that ordereth his conversation aright, I will show the salvation of God' (Psa 140:13).
9. Thus sweet on earth, sweet in heaven; and he that yields the fruit of the gospel here, shall find it for himself, and his eternal comfort, at the gates of glory.
10. All these were overlaid with gold, as you may say, and so they were at the door of the first house. True, but observe here we have an addition. Here is gold upon gold. Gold laid on them, and then gold spread upon that. He overlaid them with gold, and then spread gold upon them. The Lord gives grace and glory (Psa 84:11). Gold and gold. Gold spread upon gold. Grace is gold in the leaf, and glory is gold in plates. Grace is thin gold, glory is gold that is thick. Here is gold laid on, and gold spread upon that: and that both upon the palm trees and the cherubims. Gold upon the palm trees, that is, on the saints; gold upon the cherubims, that is, upon the angels. For I doubt not but that the angels themselves shall receive additional glory for the service which they have served Christ and his church on earth.
11. The angels are God's harvest men, and doubtless he will give them good wages, even glory upon their glory then (Matt 13:38,39, 24:31; John 4:36).
12. You know harvest men use to be paid well for gathering in the corn, and I doubt not but so shall these, when the great ingathering is over. But what an entrance into life is here? Here is gold upon gold at the door, at our first step into the kingdom.
LIX. Of the golden nails of the inner Temple.
I shall not concern myself with all the nails of the temple, as of those made of iron, &c. (1 Chron 22:3). But only with the golden ones, of which you read, where he saith, 'And the weight of the nails was fifty shekels of gold' (2 Chron 3:9). These nails, as I conceive, were all fastened to the place most holy, and of form most apt to that of which they were a figure.
1. Some of them represented Christ Jesus our Lord as fixed in his mediatory office in the heavens; wherefore in one place, when the Holy Ghost speaks of Christ, as he sprang from Judah to be a mediator, saith, 'Out of him came the corner,' the corner stone, 'out of him the nail' (Zech 10:4). Now, since he is compared to a nail, a golden nail, it is to show, that as a nail, by driving, is fixed in his place; so Christ, by God's oath, is made an everlasting priest (Heb 7:25). Therefore, as he saith again, the nail, the Aaronical priesthood, that was fastened in a sure place, should be removed, be cut down, and fall; so he who has the key of David, which is Christ (Rev 3:7), shall by God, as a nail, be fastened in a sure place, and abide; therefore he says again, 'And he shall be for a glorious throne,' or mercy-seat, 'to his Father's house.' And moreover, That 'they shall hang upon him,' as on a nail, 'all the glory of his Father's house, the offspring, and the issue, all vessels of small quantity, from the vessels of cups, even to all the vessels of flagons' (Isa 22:20-25). According to that which is written, 'And they sang a new song' to the Lamb that was slain, 'saying, Thou art worthy,' &c. (Rev 5:9-12).
And therefore it is again that Christ, under the similitude of a nail, is accounted by saints indeed their great pledge or hope, as he is in heaven, of their certain coming thither. Hence they said of old, God has given us 'a nail in his holy place'; a nail, says the line, 'a pin, a constant and sure abode,' says the margin (Ezra 9:8). Now, this nail in his holy place, as was showed before, is Christ; Christ, as possessed of heaven, and as abiding, and ever living therein for us. Hence he is called, as there, our head, our life, and our salvation; and also we are said there to be set down together in him (Eph 1; Col 3:3; Eph 2:5,6).
2. Some of these nails were types of the holy words of God, which for ever are settled in heaven. Types, I say, of their 'yea and amen.' Hence Solomon, in another place, compares the words of the wise God, 'to goads and nails, fastened by the masters of assemblies, which are given from one shepherd' (Eccl 12:11).