[653]. Diog. ix. 41 (R. P. 187). On the date of Demokritos, see Chap. IX. [§ 171].
[654]. Phys. Op. fr. 4 (Dox. p. 478), repeated by the doxographers.
[655]. Plato, Hipp. ma. 283 a, τοὐναντίον γὰρ Ἀναξαγόρᾳ φασὶ συμβῆναι ἢ ὑμῖν· καταλειφθέντων γὰρ αὐτῷ παλλῶν χρημάτων καταμελῆσαι καὶ ἀπολέσαι πάντα· οὕτως αὐτὸν ἀνόητα σοφίζεσθαι. Cf. Plut. Per. 16.
[656]. Arist. Eth. Nic. Κ, 9. 1179 a 13. Cf. Eth. Eud. Α, 4. 1215 b 6 and 15, 1216 a 10.
[657]. Diog. ii. 10 (R. P. 149 a). Pliny, N.H. ii. 149, gives the date as Ol. LXXVIII. 2; and Eusebios gives it under Ol. LXXVIII. 3. But cf. Marm. Par. 57, ἀφ’ οὗ ἐν Αἰγὸς ποταμοῖς ὁ λίθος ἔπεσε ... ἔτη ΗΗΠ, ἄρχοντος Ἀθήνησι Θεαγενίδου, which is 468-67 B.C. The text of Diog. ii. 11 is corrupt. For suggested restorations, see Jacoby, p. 244, n. 2; and Diels, Vors. p. 294, 28.
[658]. Pliny, loc. cit., “qui lapis etiam nunc ostenditur magnitudine vehis colore adusto.” Cf. Plut. Lys. 12, καὶ δείκνυται ... ἔτι νῦν.
[659]. Cicero, de nat. D. i. 26 (after Philodemos), “Anaxagoras qui accepit ab Anaximene disciplinam (i.e. διήκουσε)”[διήκουσε)”]; Diog. i. 13 (R. P. 4) and ii. 6; Strabo, xiv. p. 645, Κλαζομένιος δ’ ἦν ἀνὴρ ἐπιφανὴς Ἀναξαγόρας ὁ φυσικός Ἀναξιμένους ὁμιλητής; Euseb. P.E. p. 504; [Galen] Hist. Phil. 3; Augustine, de Civ. Dei, viii. 2.
[660]. Phys. Op. fr. 4 (Dox. p. 478), Ἀναξαγόρας μὲν γὰρ Ἡγησιβούλου Κλαζομένιος κοινωνήσας τῆς Ἀναξιμένους φιλοσοφίας κ.τ.λ. In his fifth edition (p. 973, n. 2) Zeller adopts the view given in the text, and confirms it by comparing the very similar statement as to Leukippos, κοινωνήσας Παρμενίδῃ τὴς φιλοσοφίας. See below, Chap. IX. [§ 172].
[661]. Holm, Gr. Gesch. ii. 334. The whole chapter is well worth reading in this connexion.
[662]. Plut. Per. 4 (R. P. 148 c). I follow Zeller, p. 975, n. 1 (Eng. trans. ii. p. 327, n. 4), in regarding the sobriquet as derisive.