And the same absurdity arises for those who say that the earth and the terrestrial part of the world at first were moist, but that air arose from the heat of the sun, and that the whole world was thus increased, and that this is the cause of winds and the turnings of the heavens.[[129]]—Ib. 2. 355 a 21 (R. P. 20 a).
In his commentary on the passage, Alexander tells us that this was the view of Anaximander and Diogenes; and what he says is amply confirmed by Anaximander’s theory of the sea as it is given by the doxographers ([§ 20]). We conclude, then, that after the first separation of the hot and the cold, the heat of the sphere of flame turned part of the moist, cold interior of the world into air or vapour—it is all one at this date—and that the expansion of this mist broke up the sphere of flame itself into rings. I give the theory which he adopted to explain the origin of the heavenly bodies from these rings as it has been preserved by Hippolytos, with some supplements from Aetios:—
The heavenly bodies are wheels of fire separated off from the fire which encircles the world, and enclosed in air. And they have breathing-holes, certain pipe-like passages at which the heavenly bodies are seen. For this reason, too, when the breathing-holes are stopped, eclipses occur. And the moon appears now to wax and now to wane because of the stopping and opening of the passages. The circle of the sun is twenty-seven times the size (of the earth, while that) of the moon is eighteen times as large.[[130]] The sun is highest of all, and lowest are the wheels of the fixed stars.—Hipp. Ref. i. 6 (R. P. 20).
Anaximander said the stars were hoop-like compressions of air, full of fire, breathing out flames at a certain point from orifices. The sun was highest of all, after it came the moon, and below these the fixed stars and the planets.—Aetios, ii. 13, 7; 15, 6 (R. P. 19 a).
Anaximander said the sun was a ring twenty-eight times the size of the earth, like a cart-wheel with the felloe hollow and full of fire, showing the fire at a certain point, as if through the nozzle of a pair of bellows.—Aet. ii. 20, 1 (R. P. 19 a).
Anaximander said the sun was equal to the earth, but the ring from which it breathes out and by which it is carried round was twenty-seven times as large as the earth.—Aet. ii. 21, 1 (Dox. p. 351).
Anaximander said the moon was a ring eighteen times the size of the earth....—Aet. ii. 25, 1 (Dox. p. 355).[[131]]
Anaximander held that thunder and lightning were caused by the blast. When it is shut up in a thick cloud and bursts forth with violence, then the breakage of the cloud makes the noise, and the rift gives the appearance of a flash by contrast with the darkness of the cloud.—Aet. iii. 3, 1 (Dox. p. 367).
Anaximander held that wind was a current of air (i.e. vapour) which arose when its finest and moistest particles were set in motion or dissolved by the sun.—Aet. iii. 6, 1 (Dox. p. 374).