[993]. Hipp. Ref. i. 16 (R. P. 221).
[994]. Schol. Genav. p. 197, 19. Cf. Diels in Arch. iv. p. 653. The extract comes from the Ὁμηρικά of Krates of Mallos.
[995]. Sext. adv. Math. ix. 360.
[996]. On this passage see Diels, “Leukippos und Diogenes von Apollonia” (Rhein. Mus. xlii. pp. 1 sqq.). Natorp’s view that the words are merely those of Simplicius (ib. xli. pp. 349 sqq.) can hardly be maintained.
[997]. Diog. ix. 57 (R. P. 206). The statement of Antisthenes, the writer of Successions, that he had “heard” Anaximenes is due to the usual confusion. He was doubtless, like Anaxagoras, “an associate of the philosophy of Anaximenes.” Cf. Chap. VI. [§ 122].
[998]. Aristoph. Clouds, 227 sqq., where Sokrates speaks of “mixing his subtle thought with the kindred air,” and especially the words ἡ γῆ βίᾳ | ἕλκει πρὸς αὑτὴν τὴν ἱκμάδα τῆς φροντίδος. For the ἱκμάς, see Beare, p. 259. Cf. also Eur. Tro. 884, ὦ γῆς ὄχημα κἀπὶ γῆς ἕδραν ἔχων κ.τ.λ.
[999]. Diog. ix. 57 (R. P. 206).
[1000]. Cf. Chap. VII. pp. [327] sqq.
[1001]. Diog. ix. 57, τοῦτόν φησιν ὁ Φαληρεὺς Δημήτριος ἐν τῇ Σωκράτους ἀπολογίᾳ διὰ μέγαν φθόνον μικροῦ κινδυνεῦσαι Ἀθήνησιν. Diels follows Volkmann in holding that this is a note on Anaxagoras which has been inserted in the wrong place. I do not think this is necessary, though it is certainly possible.
[1002]. Simpl. Phys. p. 151, 24 (R. P. 207 a).