Sometimes the threshing was done in the open air, upon a broad rock, or a smooth, dry plat of greensward; and it is occasionally done there yet, especially the threshing of the buckwheat crop, by a farmer who has not a good barn floor, or who cannot afford to hire the machine. The flail makes a louder thud in the fields than you would imagine; and in the splendid October weather it is a pleasing spectacle to behold the gathering of the ruddy crop, and three or four lithe figures beating out the grain with their flails in some sheltered nook, or some grassy lane lined with cedars. When there are three flails beating together, it makes lively music; and when there are four, they follow each other so fast that it is a continuous roll of sound, and it requires a very steady stroke not to hit or get hit by the others. There is just room and time to get your blow in, and that is all. When one flail is upon the straw, another has just left it, another is halfway down, and the fourth is high and straight in the air. It is like a swiftly revolving wheel that delivers four blows at each revolution. Threshing, like mowing, goes much easier in company than when alone; yet many a farmer or laborer spends nearly all the late fall and winter days shut in the barn, pounding doggedly upon the endless sheaves of oats and rye.
When the farmers made "bees," as they did a generation or two ago much more than they do now, a picturesque element was added. There was the stone bee, the husking bee, the "raising," the "moving," etc. When the carpenters had got the timbers of the house or the barn ready, and the foundation was prepared, then the neighbors for miles about were invited to come to the "raisin'." The afternoon was the time chosen. The forenoon was occupied by the carpenter and the farm hands in putting the sills and "sleepers" in place ("sleepers," what a good name for those rude hewn timbers that lie under the floor in the darkness and silence!). When the hands arrived, the great beams and posts and joists and braces were carried to their place on the platform, and the first "bent," as it was called, was put together and pinned by oak pins that the boys brought. Then pike poles were distributed, the men, fifteen or twenty of them, arranged in a line abreast of the bent; the boss carpenter steadied and guided the corner post and gave the word of command,—"Take holt, boys!" "Now, set her up!" "Up with her!" "Up she goes!" When it gets shoulder high, it becomes heavy, and there is a pause. The pikes are brought into requisition; every man gets a good hold and braces himself, and waits for the words. "All together now!" shouts the captain; "Heave her up!" "He-o-he!" (heave-all,—heave), "he-o-he," at the top of his voice, every man doing his best. Slowly the great timbers go up; louder grows the word of command, till the bent is up. Then it is plumbed and stay-lathed, and another is put together and raised in the same way, till they are all up. Then comes the putting on the great plates,—timbers that run lengthwise of the building and match the sills below. Then, if there is time, the putting up of the rafters.
In every neighborhood there was always some man who was especially useful at "raisin's." He was bold and strong and quick. He helped guide and superintend the work. He was the first one up on the bent, catching a pin or a brace and putting it in place. He walked the lofty and perilous plate with the great beetle in hand, put the pins in the holes, and, swinging the heavy instrument through the air, drove the pins home. He was as much at home up there as a squirrel.
Now that balloon frames are mainly used for houses, and lighter sawed timbers for barns, the old-fashioned raising is rarely witnessed.
Then the moving was an event, too. A farmer had a barn to move, or wanted to build a new house on the site of the old one, and the latter must be drawn to one side. Now this work is done with pulleys and rollers by a few men and a horse; then the building was drawn by sheer bovine strength. Every man that had a yoke of cattle in the country round about was invited to assist. The barn or house was pried up and great runners, cut in the woods, placed under it, and under the runners were placed skids. To these runners it was securely chained and pinned; then the cattle—stags, steers, and oxen, in two long lines, one at each runner—were hitched fast, and, while men and boys aided with great levers, the word to go was given. Slowly the two lines of bulky cattle straightened and settled into their bows; the big chains that wrapped the runners tightened, a dozen or more "gads" were flourished, a dozen or more lusty throats urged their teams at the top of their voices, when there was a creak or a groan as the building stirred. Then the drivers redoubled their efforts; there was a perfect Babel of discordant sounds; the oxen bent to the work, their eyes bulged, their nostrils distended; the lookers-on cheered, and away went the old house or barn as nimbly as a boy on a hand-sled. Not always, however; sometimes the chains would break, or one runner strike a rock, or bury itself in the earth. There were generally enough mishaps or delays to make it interesting.
In the section of the State of which I write, flax used to be grown, and cloth for shirts and trousers, and towels and sheets, woven from it. It was no laughing matter for the farm-boy to break in his shirt or trousers, those days. The hair shirts in which the old monks used to mortify the flesh could not have been much before them in this mortifying particular. But after the bits of shives and sticks were subdued, and the knots humbled by use and the washboard, they were good garments. If you lost your hold in a tree and your shirt caught on a knot or limb, it would save you.
But when has any one seen a crackle, or a swingling-knife, or a hetchel, or a distaff, and where can one get some tow for strings or for gun-wadding, or some swingling-tow for a bonfire? The quill-wheel, and the spinning-wheel, and the loom are heard no more among us. The last I knew of a certain hetchel, it was nailed up behind the old sheep that did the churning; and when he was disposed to shirk or hang back and stop the machine, it was always ready to spur him up in no uncertain manner. The old loom became a hen-roost in an out-building; and the crackle upon which the flax was broken,—where, oh, where is it?
When the produce of the farm was taken a long distance to market,—that was an event, too; the carrying away of the butter in the fall, for instance, to the river, a journey that occupied both ways four days. Then the family marketing was done in a few groceries. Some cloth, new caps and boots for the boys, and a dress, or a shawl, or a cloak for the girls were brought back, besides news and adventure, and strange tidings of the distant world. The farmer was days in getting ready to start; food was prepared and put in a box to stand him on the journey, so as to lessen the hotel expenses, and oats were put up for the horses. The butter was loaded up overnight, and in the cold November morning, long before it was light, he was up and off. I seem to hear the wagon yet, its slow rattle over the frozen ground diminishing in the distance. On the fourth day toward night all grew expectant of his return, but it was usually dark before his wagon was heard coming down the hill, or his voice from before the door summoning a light. When the boys got big enough, one after the other accompanied him each year, until all had made the famous journey and seen the great river and the steamboats, and the thousand and one marvels of the far-away town. When it came my turn to go, I was in a great state of excitement for a week beforehand, for fear my clothes would not be ready, or else that it would be too cold, or else that the world would come to an end before the time fixed for starting. The day previous I roamed the woods in quest of game to supply my bill of fare on the way, and was lucky enough to shoot a partridge and an owl, though the latter I did not take. Perched high on a "spring-board" I made the journey, and saw more sights and wonders than I have ever seen on a journey since, or ever expect to again.
But now all this is changed. The railroad has found its way through or near every settlement, and marvels and wonders are cheap. Still, the essential charm of the farm remains and always will remain: the care of crops, and of cattle, and of orchards, bees, and fowls; the clearing and improving of the ground; the building of barns and houses; the direct contact with the soil and with the elements; the watching of the clouds and of the weather; the privacies with nature, with bird, beast, and plant; and the close acquaintance with the heart and virtue of the world. The farmer should be the true naturalist; the book in which it is all written is open before him night and day, and how sweet and wholesome all his knowledge is!
The predominant feature of farm life in New York, as in other States, is always given by some local industry of one kind or another. In many of the high, cold counties in the eastern centre of the State, this ruling industry is hop-growing; in the western, it is grain and fruit growing; in sections along the Hudson, it is small-fruit growing, as berries, currants, grapes; in other counties, it is milk and butter; in others, quarrying flagging-stone. I recently visited a section of Ulster County, where everybody seemed getting out hoop-poles and making hoops. The only talk was of hoops, hoops! Every team that went by had a load or was going for a load of hoops. The principal fuel was hoop-shavings or discarded hoop-poles. No man had any money until he sold his hoops. When a farmer went to town to get some grain, or a pair of boots, or a dress for his wife, he took a load of hoops. People stole hoops and poached for hoops, and bought, and sold, and speculated in hoops. If there was a corner, it was in hoops; big hoops, little hoops, hoops for kegs, and firkins, and barrels, and hogsheads, and pipes; hickory hoops, birch hoops, ash hoops, chestnut hoops, hoops enough to go around the world. Another place it was shingle, shingle; everybody was shaving hemlock shingle.