XV

SUGGESTIVENESS

THERE is a quality that adheres to one man’s writing or speaking, and not to another’s, that we call suggestiveness,—something that warms and stimulates the mind of the reader or hearer, quite apart from the amount of truth or information directly conveyed.

It is a precious literary quality, not easy of definition or description. It involves quality of mind, mental and moral atmosphere, points of view, and maybe, racial elements. Not every page or every book carries latent meaning; rarely does any sentence of a writer float deeper than it shows.

Thus, of the great writers of English literature, Dr. Johnson is, to me, the least suggestive, while Bacon is one of the most suggestive. Hawthorne is undoubtedly the most suggestive of our romancers; he has the most atmosphere and the widest and most alluring horizon. Emerson is the most suggestive of our essayists, because he has the deepest ethical and prophetic background. His page is full of moral electricity, so to speak, which begets a state of electric excitement in his reader’s mind. Whitman is the most suggestive of our poets; he elaborates the least and gives us in profusion the buds and germs of poetry. A musical composer once said to me that Whitman stimulated him more than Tennyson, because he left more for him to do,—he abounded in hints and possibilities that the musician’s mind eagerly seized.

This quality is not related to ambiguity of phrase or to cryptic language or to vagueness and obscurity. It goes, or may go, with perfect lucidity, as in Matthew Arnold at his best, while it is rarely present in the pages of Herbert Spencer. Spencer has great clearness and compass, but there is nothing resonant in his style,—nothing that stimulates the imagination. He is a great workman, but the metal he works in is not of the kind called precious.

The late roundabout and enigmatical style of Henry James is far less fruitful in his readers’ minds than his earlier and more direct one, or than the limpid style of his compeer, Mr. Howells. The indirect and elliptical method may undoubtedly be so used as to stimulate the mind; at the same time there may be a kind of inconclusiveness and beating around the bush that is barren and wearisome. Upon the page of the great novelist there fall, more or less distinct, all the colors of the spectrum of human life; but Mr. James in his later works seems intent only upon the invisible rays of the spectrum, and his readers grope in the darkness accordingly.

In the world of experience and observation the suggestiveness of things is enhanced by veils, concealments, half lights, flowing lines. The twilight is more suggestive than the glare of noonday, a rolling field than a lawn, a winding road than a straight one. In literature perspective, indirection, understatement, side glimpses, have equal value; a vocabulary that is warm from the experience of the writer, sentences that start a multitude of images, that abound in the concrete and the specific, that shun vague generalities,—with these go the power of suggestiveness.

Beginnings, outlines, summaries, are suggestive, while the elaborated, the highly wrought, the perfected afford us a different kind of pleasure. The art that fills and satisfies us has one excellence, and the art that stimulates and makes us ahunger has another. All beginnings in nature afford us a peculiar pleasure. The early spring with its hints and dim prophecies, the first earth odors, the first robin or song sparrow, the first furrow, the first tender skies, the first rainbow, the first wild flower, the dropping bud scales, the awakening voices in the marshes,—all these things touch and move us in a way that later developments in the season do not. What meaning, too, in the sunrise and the sunset, in the night with its stars, the sea with its tides and currents, the morning with its dews, autumn with its bounty, winter with its snows, the desert with its sands,—in everything in the germ and in the bud,—in parasites, suckers, blights, in floods, tempests, droughts! The winged seeds carry thoughts, the falling leaves make us pause, the clinging burrs have a tongue, the pollen dust, not less than meteoric dust, conveys a hint of the method of nature.

Some things and events in our daily experience are more typical, and therefore more suggestive, than others. Thus the sower striding across the ploughed field is a walking allegory, or parable. Indeed the whole life of the husbandman,—his first-hand relation to things, his ploughing, his planting, his fertilizing, his draining, his pruning, his grafting, his uprootings, his harvestings, his separating of the wheat from the chaff, and the tares from the wheat, his fencing his field with the stones and boulders that hindered his plough or cumbered his sward, his making the wilderness blossom as the rose,—all these things are pleasant to contemplate because in them there is a story within a story, we translate the facts into higher truths.