XVI
So far as Whitman stands merely for the spirit of revolt, or of reaction against current modes in life and literature, I have little interest in him. As the "apostle of the rough, the uncouth," to use Mr. Howells's words, the world would long ago have tired of him. The irruption into letters of the wild and lawless, or of the strained and eccentric, can amuse and interest us only for a moment. It is because these are only momentary phases of him, as it were, and because underneath all he embraces the whole of life and ministers to it, that his fame and influence are still growing in the world. One hesitates even to call Whitman the poet of "democracy," or of "personality," or of "the modern," because such terms only half define him. He quickly escapes into that large and universal air which all great art breathes. We cannot sum him up in a phrase. He flows out on all sides, and his sympathies embrace all types and conditions of men. He is a great democrat, but, first and last and over all, he is a great man, a great nature, and deep world-currents course through him. He is distinctively an American poet, but his Americanism is only the door through which he enters upon the universal.
XVII
Call his work poetry or prose, or what you will: that it is an inspired utterance of some sort, any competent person ought to be able to see. And what else do we finally demand of any work than that it be inspired? How all questions of form and art, and all other questions, sink into insignificance beside that! The exaltation of mind and spirit shown in the main body of Whitman's work, the genuine, prophetic fervor, the intensification and amplification of the simple ego, and the resultant raising of all human values, seem to me as plain as daylight.
Whitman is to be classed among the great names by the breadth and all-inclusiveness of his theme and by his irrepressible personality. I think it highly probable that future scholars and critics will find his work fully as significant and era-marking as that of any of the few supreme names of the past. It is the culmination of an age of individualism, and, as opposites meet, it is also the best lesson in nationalism and universal charity that this century has seen.