[144] In an address mentioned in the next footnote Major Joseph B. Cumming rightly insists that this is the proper name for what is called “the American Civil War” with some show of justification, and “the war of rebellion” without any justification whatever.

[145] Address of Major Joseph B. Cumming, entitled “The Great War,” before Camp 435 of United Confederate Veterans, Augusta, Ga., Memorial Day, 1902.

[146] I Timothy vi. 1-4. I have quoted the Twentieth Century Testament because of its extremely faithful version. Of course the italics are mine.

[147] “Where Black Rules White,” by Hugo Erichsen, in the Pilgrim for July, 1905, deserves the title “Hayti As It Is.” The Americana article ought to be conspicuously labelled “Hayti Whitewashed.”

[148] Bureau of Labor Bulletin, No. 48, September, 1903, pp. 1006, 1013, 1019.

[149] Id. 1020.

[150] Bishop Lucius H. Holsey, D.D., of the colored M. E. Church, is much more in touch and sympathy with the negro masses than Professor DuBois. Here is something recently said by him:

As long as the two races live in the same territory in immediate contact, their relations will be such as to intermingle in that degree that half-bloods, quarter-bloods and a mongrel progeny will result. This is not only going on now, but is destined to annihilate the true typical ante-bellum negro type, and put in his place a stronger, a longer lived, and a more Anglo-Saxon-like homogeneous race. In other words, the negro to come will not be the negro of the emancipation proclamation, but he will be the Anglo-Saxonized Afro-American. It seems true, as has been said, ‘No race can look the Anglo-Saxon in the face and live.’ Certainly no other race can hold its own in his immediate presence. Being in immediate contact and underrating the mental and moral virtues of others and exercising a sovereignty over them, his opportunities are enlarged to make other races his own in consanguinity. This he never fails to do.” Address before the National Sociological Society at the Lincoln Temple Congregational Church, The Possibilities of the Negro in Symposium, 107 (Atlanta, Ga.).

In the same address, just a little above the quotation just made, this occurs: “Legal intermarriage in the south, although not wrong in its consummation, is a matter as yet undebatable, and belongs only to the future.” Id. 107.

These words of Bishop Holsey are weighty proof that the negroes strongly desire and expect amalgamation.