The Brothers' War

by John C. Reed

During the presidential campaign of 1860 the Douglas men and the Americans in Georgia charged the supporters of Breckinridge with plotting disunion that would bring on war. The charge was generally denied. The truth is, hardly anybody was aware that the awful crisis was near. Those who really expected secession believed with Howell Cobb and his brother Thomas, and with Thomas W. Thomas, that it would be peaceable, and perhaps they were about a tenth; the rest followed Stephens, believing that the American people on each side of Mason and Dixon’s line would, when it was demanded, rise up in resistless co-operation and make safe both southern institutions and the union. Generally Stephens was far superior to Toombs in forecast and discernment of the sentiment of the masses. But while the former was too wise to consider even for one moment the probabilities of peaceable secession, he had a most un-American conviction that nothing good was ever gained by war, and he so loved peace and the union that he could not believe his people would secede. In his great sympathies Toombs was here far more clear-sighted. While he was the only speaker in this presidential campaign that was disrespectful to the union, often calling it in derision “the gullorious,” and he gave no promise that withdrawal from the union would be peaceful, and so appeared to be to himself and alone, he was really the only one riding the waves of the undercurrent rising every day nearer the surface, and soon to sweep all of us onward upon its raging waters. The other speakers discussed the rival platforms, but the nearer election day approached the more potently he was preparing the people and himself for secession, though unawares to both. And when Lincoln was elected,—the man who had solemnly published his belief that this government could not endure permanently part slave and part free,—an occurrence which aroused the south throughout as the firing upon Fort Sumter afterwards aroused the north, Toombs drank in every accession to the emotion of his people, and towered more largely before them every day as the soul of the revolution now palpable in its coming to all. When secession was debated before the Georgia legislature, after enumerating what he declared to be the wrongs of the south, he said, “I ask you to give me the sword; for if you do not give it to me, as God lives, I will take it myself.” In his immortal eulogy of the union the next night, Stephens quoted these words, and Toombs, who was present, answered in a voice of thunder, “I will.” The house rocked to and fro with frenzied applause. Long afterwards Stephens told me that this outburst was the first revealing sign to him that his people were rushing to war. He lost his breath while gasping out the awful word, and there was terror in his looks as if the direful ghost had risen again. Some ardent secessionists professed themselves ready to drink all the blood that would be spilled, but Toombs, in his warlike nature, was already revelling in the joy of fighting for his people in this most sacred of causes. In one of his speeches he eulogized beforehand those who were to fall in defence of the south, giving them the requiem of sleeping forever where

“Honor guards with solemn round
The silent bivouac of the dead.”

I did not hear this, but a friend told me that the speaker’s electric recitative made the hackneyed words forever new and fresh to him.

I must go faster. January 7, 1861, Toombs made in the United States senate his famous defence of secession. He presented in behalf of the south these demands expressed in writing:

1. Any person to be permitted to settle in any Territory, with any of his property, including slaves, and be protected in his property till such Territory is admitted as a State on an equality with the other States, with or without slavery as its people may determine.

2. Property in slaves to receive everywhere from the United States government the same protection which under the constitution it can give any other property, it being reserved to each State to deal with slavery within its limits as it pleases.

3. Extradition of persons committing crimes against slave property, as commanded by the constitution.

4. Extradition of fugitive slaves as commanded by the same constitution.

5. Congress to pass efficient laws punishing all persons aiding or abetting invasion of a State or insurrection therein, or committing any other act against the law of nations that tends to disturb the tranquillity of the people or government of the State.

It is plainly evident to the unprejudiced that he had the warrant of the constitution, the law of nations, of the practice and professions of the great body of even northern citizens ever since the adoption of the constitution, for every one of these demands. It is also as plainly evident that every one was vital to each southern community, founded as it was from basement to roof, upon property in slaves. The justice of his demands could not be denied without repudiating the constitution, the law of nations, and the solemn compacts of the fathers, their children and children’s children. And providence had really made each one of these astounding repudiations, in her purpose to extirpate slavery as the only menace to the American union, even if the people so dear to Toombs must be all cast out of their prosperity and comfort into beggary. But when a man is fighting for his loved ones,—especially if he is fighting for his country,—and he has the valor of Toombs, his not-to-be-shaken conviction is that providence is on his side, and the nearer great disaster approaches, the stouter becomes his heart. Toombs’s support of his demands, and his defence of what he knew the south would do if they were refused, are the most earnest words he ever spoke. Note these paragraphs: