FIG. 45.—SODOMA. ECSTASY OF ST. CATHERINE. SIENNA.

FERRARA AND BOLOGNESE SCHOOLS: The painters of these schools during the sixteenth century have usually been classed among the followers and imitators of Raphael, but not without some injustice. The influence of Raphael was great throughout Central Italy, and the Ferrarese and Bolognese felt it, but not to the extinction of their native thought and methods. Moreover, there was some influence in color coming from the Venetian school, but again not to the entire extinction of Ferrarese individuality. Dosso Dossi (1479?-1541), at Ferrara, a pupil of Lorenzo Costa, was the chief painter of the time, and he showed more of Giorgione in color and light-and-shade than anyone else, yet he never abandoned the yellows, greens, and reds peculiar to Ferrara, and both he and Garofolo were strikingly original in their background landscapes. Garofolo (1481-1559) was a pupil of Panetti and Costa, who made several visits to Rome and there fell in love with Raphael's work, which showed in a fondness for the sweep and flow of line, in the type of face adopted, and in the calmness of his many easel pictures. He was not so dramatic a painter as Dosso, and in addition he had certain mannerisms or earmarks, such as sootiness in his flesh tints and brightness in his yellows and greens, with dulness in his reds. He was always Ferrarese in his landscapes and in the main characteristics of his technic. Mazzolino (1478?-1528?) was another of the school, probably a pupil of Panetti. He was an elaborate painter, fond of architectural backgrounds and glowing colors enlivened with gold in the high lights. Bagnacavallo (1484-1542) was a pupil of Francia at Bologna, but with much of Dosso and Ferrara about him. He, in common with Imola, already mentioned, was indebted to the art of Raphael.

CORREGGIO AT PARMA: In Correggio (1494?-1534) all the Boccaccio nature of the Renaissance came to the surface. It was indicated in Andrea del Sarto—this nature-worship—but Correggio was the consummation. He was the Faun of the Renaissance, the painter with whom the beauty of the human as distinguished from the religious and the classic showed at its very strongest. Free animal spirits, laughing madonnas, raving nymphs, excited children of the wood, and angels of the sky pass and repass through his pictures in an atmosphere of pure sensuousness. They appeal to us not religiously, not historically, not intellectually, but sensuously and artistically through their rhythmic lines, their palpitating flesh, their beauty of color, and in the light and atmosphere that surround them. He was less of a religionist than Andrea del Sarto. Religion in art was losing ground in his day, and the liberality and worldliness of its teachers appeared clearly enough in the decorations of the Convent of St. Paul at Parma, where Correggio was allowed to paint mythological Dianas and Cupids in the place of saints and madonnas. True enough, he painted the religious subject very often, but with the same spirit of life and joyousness as profane subjects.

FIG. 46—CORREGGIO. MARRIAGE OF ST. CATHERINE AND CHRIST. LOUVRE.

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The classic subject seemed more appropriate to his spirit, and yet he knew and probably cared less about it than the religious subject. His Dianas and Ledas are only so in name. They have little of the Hellenic spirit about them, and for the sterner, heroic phases of classicism—the lofty, the grand—Correggio never essayed them. The things of this earth and the sweetness thereof seemed ever his aim. Women and children were beautiful to him in the same way that flowers and trees and skies and sunsets were beautiful. They were revelations of grace, charm, tenderness, light, shade, color. Simply to exist and be glad in the sunlight was sweetness to Correggio. He would have no Sibylesque mystery, no prophetic austerity, no solemnity, no great intellectuality. He was no leader of a tragic chorus. The dramatic, the forceful, the powerful, were foreign to his mood. He was a singer of lyrics and pastorals, a lover of the material beauty about him, and it is because he passed by the pietistic, the classic, the literary, and showed the beauty of physical life as an art motive that he is called the Faun of the Renaissance. The appellation is not inappropriate.

How or why he came to take this course would be hard to determine. It was reflective of the times; but Correggio, so far as history tells us, had little to do with the movements and people of his age. He was born and lived and died near Parma, and is sometimes classed among the Bologna-Ferrara painters, but the reasons for the classification are not too strong. His education, masters, and influences are all shadowy and indefinite. He seems, from his drawing and composition, to have known something of Mantegna at Mantua; from his coloring something of Dosso and Garofolo, especially in his straw-yellows; from his early types and faces something of Costa and Francia, and his contours and light-and-shade indicate a knowledge of Leonardo's work. But there is no positive certainty that he saw the work of any of these men.

His drawing was faulty at times, but not obtrusively so; his color and brush-work rich, vivacious, spirited; his light brilliant, warm, penetrating; his contours melting, graceful; his atmosphere omnipresent, enveloping. In composition he rather pushed aside line in favor of light and color. It was his technical peculiarity that he centralized his light and surrounded it by darks as a foil. And in this very feature he was one of the first men in Renaissance Italy to paint a picture for the purpose of weaving a scheme of lights and darks through a tapestry of rich colors. That is art for art's sake, and that, as will be seen further on, was the picture motive of the great Venetians.