"My poor house and all that is in it is yours, Mynheer Resident."

"There is no door in Borneo more open than Lkath's," Peter responded. "I am happy to be here with you, brother."

The words were the signal, according to Dyak custom, for Lkath to step forward and rub noses. But the chief drew back.

"The blood of one of my people is between us, Mynheer Resident," he said bluntly. "There can be no talk of brother until the Sadong Dyaks are avenged."

"Am I not here to do justice?" Peter Gross asked. "To-morrow, when the sun is an hour high, we will have a council. Bring your people who know of this thing before me at that time."

Lkath bowed and said: "Very good, Mynheer Resident."

Having performed his duty as head of his nation, Lkath the chief became Lkath the host, and ushered Peter Gross, Rouse, and Koyala into the house. Peter Gross was surprised to find the dwelling fitted out with such European conveniences as chandelier oil-lamps, chairs, and tables, and even a reed organ. Boys dressed in white appeared with basins of water and napkins on silver salvers for ablutions. The dinner was all that an epicure could desire. Madeira and bitters were first offered, together with a well-spiced vegetable soup. Several dishes of fowls and other edible birds, cooked in various ways, followed. Then a roast pig, emitting a most savory odor, was brought in, a fricassée of bats, rice, potatoes, and other vegetables, stewed durian, and, lastly, various native fruits and nuts. Gin, punch, and a native beer were served between courses.

Lkath's formal dignity mellowed under the influence of food and wine, and he became more loquacious. By indirect reference Peter Gross obtained, piece by piece, a coherent account of the hunting trip on which the Sadonger had lost his life. It confirmed his suspicion that the brother knew far more about the murder than he had admitted, but he kept his own counsel.

The next morning the elders assembled in the balais, or assembly-hall. Peter Gross listened to the testimony offered. He said little, and the only man he questioned was the Sadonger's brother, Lkath's chief witness.

"How did they know it was Jahi who was responsible?" he asked the Sadongers who had accompanied Lkath on the search. "They broke into voluble protestations. Did they use the sumpitan? Was it not exclusively a weapon of the hill Dyaks? Did not the feathers on the arrow show that it came from Jahi's tribe? And did they not find a strip of red calico from a hillman's chawat in the bush?"