POETRY

How did poetry originate? In every nation the beginnings of its literature have been poems. This highest form of literary expression is also the oldest; it is not the final triumphant product of a highly civilized age, after centuries of slow development and gradual growth of power and art in the use of words. It is exactly the opposite; the earliest authors are the poets who sang and chanted the brave deeds of the leaders of their nation; the "Iliad," the Norse sagas, the "Song of Roland" are well-known examples of this primitive yet glorious poetry. But why is this, that one of the greatest of the arts should be already highly perfected in barbaric times? Because poetry rests on two principles: it is imaginative in its nature and rhythmic in its form. Man's imagination stirred him to conquest for the sake of glory and dominion, and then his imagination was again roused to tell in words of splendid imagery of his honor and fame and valor, of loveliness and happiness and power. Man's instinct for the regular cadence that he heard in the tramp of marching feet led him to chant aloud in firm, even measure while the words he sang fitted themselves to the beat of his music. It was only a slight matter to vary the length of the lines or group them in stanzas or use rhyme in order to increase the beauty of verse construction. However, the true test of poetry has always been the value of its imaginative power; no matter how accurate or elaborate its form, unless it expresses great ideas it cannot rank as great poetry, but merely as good verse. Like all art, poetry is the expression of genuine feeling in beautiful form. (See Sidney's "Defense of Poesy.")

The Chief Divisions of Poetry

Epic poetry tells the story of a great sequence of events, such as the wanderings and home-coming of Odysseus, in the "Odyssey." It is the earliest form of literature and one of the grandest. No great period or nation has failed to produce its epic.

For examples in Ancient Literature see "The Epic of Pentaur" under Egyptian Literature; Homer; and Vergil. The works of the last two are known as 'heroic epics.'

In the Dark Ages: "Beowulf" under Anglo-Saxon Literature; "The Song of Roland" under French Literature; "The Nibelungenlied" under German Literature; "The Saga of Eric the Red" under Norse Literature; and "The Chronicle of the Cid" under Spanish Literature.

In the Middle Ages: Dante and Tasso, who wrote 'sacred epics.' The "Old English Ballads" are excellent examples of the shorter poetic tales from which such epics as the "Iliad," the "Nibelungenlied," and the "Song of Roland" were built up.

In the Renaissance: Spenser, whose "Faerie Queene" is an epic of chivalry. Milton's great epics of "Paradise Lost" and "Paradise Regained" are sacred epics, reflecting the Puritan influence that came over England at the close of the period.

In the Age of Classicism: the mock-epic of Pope's "Rape of the Lock," and the epic tale in prose, "Telemachus," by Fénelon.