We have no wish to seem discourteous to M. Jusserand or to say anything which can cause him annoyance, but it is no more than simple duty in any critic with a becoming sense of responsibility to discountenance in every way the production of such books as these. They are not only mischievous in themselves, but they form precedents for books which are more mischievous still. We like M. Jusserand's enthusiasm, but we would exhort him to reduce the flatulent dimensions, which his ambition has here so unhappily assumed, to that more tempered ambition which gave us the monographs on Piers Ploughman and on the Tudor novelists.


DE QUINCEY AND HIS FRIENDS [26]

[26] Personal Recollections, Souvenirs, and Anecdotes of Thomas De Quincey and his Friends and Associates. Written and collected by James Hogg.

To a thoughtful reader there is, perhaps, no sadder spectacle than those sixteen volumes which represent all that remains to us of Thomas De Quincey. What superb powers, what noble and manifold gifts, what capacity for invaluable and imperishable achievements had Nature lavished on this extraordinary man! Metaphysics might for all time have been a debtor to that vigorous, acute, and subtle intellect, at once so speculative and logical, so inquisitive and discriminating. Æsthetic criticism might have found in him a second Lessing, and literary criticism a superior Sainte-Beuve. For, in addition to all that would have enabled him to excel in abstract thought, he had—and in ample measure—the qualities which make men consummate critics: rare power of analysis, the nicest perception, sensibility, sympathy, good taste, good sense, immense erudition. He might have contributed masterpieces to Theology, to History, to Economic Science. But they know not his name. He has set his seal on nothing but on English style. About a hundred and fifty articles contributed to magazines and encyclopædias, some of them of a high order of literary merit, many of them simply worthless, the majority of them containing what is inferior so disproportionately in excess of what is valuable that they may be likened to dustbins, with jewels here and there glittering among the rubbish;—this is what represents him. It is as a master of style, by virtue of what he accomplished as a rhetorician and prose poet only, that he will live. But this, comparatively scanty as it is, is of pre-eminent, of unique value, and will suffice to secure him a place for ever among the classics of English prose. He has also another claim, if not to our reverence, at least to our curious attention and interest,—and that attention and interest he can scarcely fail to excite in every generation,—his autobiographical writings give us a picture, and that with fascinating power, of one of the most extraordinary personalities on record.

Indiscriminating admiration is among the most pleasing traits of youth, but in men of mature years it loses its attractiveness. When it is no longer the effervescence of juvenile enthusiasm for which all make allowance, it becomes, like the levities of boyhood affected in middle life, merely vapid folly. In relation to its object it not only defeats its own ends, but is apt to make recipient and donor alike ridiculous. Nor is this all. By some curious law of association which we cannot pretend to explain, its almost inevitable ally is dulness, and dulness of a peculiarly wearisome and exasperating kind. During the last few years these peculiarities have become so alarmingly epidemic that it really seems high time to form, on the principle of Mr. Morris's Society for the Preservation of Ancient Monuments, a Society for the Preservation of Literary Reputations. When those "of whom to be dispraised were no small praise" take to eulogy and editing, an unhappy Classic may well look to his true friends. It is nothing less than appalling to behold the mountains of rubbish now gradually accumulating over the work—the real work—of such poets as Wordsworth, Shelley, and Keats; rubbish of their own, rescued with cruel industry from the oblivion to which they would themselves have consigned it, rubbish of their commentators and editors, dulness and inanity unutterable. "What, sir," asked an Eton boy of Foote, "was the best thing you ever said?" "Well," was the reply, "I once saw a chimney-sweep on a high prancing, high-mettled horse. 'There,' said I, 'goes [Warburton on Shakespeare.'"] But it is not in the Warburtons, not in the chimney-sweepers, that the mischief lies; it is in those who may be called the scavengers and sextons of literature, in those who, utterly unable to discern between what is precious and what is worthless in a man's work, thrust all, without distinction, into prominence, and thus not only enable an author to "write himself down," but, by their indiscriminating eulogies, assist him in his suicide. The subtlest form, indeed, which detraction can assume is over-praise, for a man is thus forced to give the lie to his own reputation.

No one, perhaps, has suffered so much from ill-judging admirers as De Quincey. If ever an author needed a judicious adviser, when preparing his works for publication in a permanent form, and a judicious editor, when the time had come for that final edition on which his title to future fame should rest, it was the English opium-eater. But, unhappily, he had no such adviser in his lifetime, and he has had no such editor since. He consequently reprinted much which ought never to have been reprinted at all, and he omitted to reprint some things which would have done honour to him. His besetting faults, even in his vigour, were loquacity and silliness, a habit of "drawing out the thread of his verbosity finer than the staple of his argument"—a tendency to peddle and dawdle, as well as to indulge in a sort of pleasantry, so attenuated as to border closely on inanity. As he grew older these habits became more confirmed. His puerility and garrulousness in his later writings are often intolerable. But this was not the worst. In revising some of his earlier papers, and particularly the Confessions, he not only imported into them tiresome irrelevancies and superfluities, but, in emending, ruined the glorious passages on which his fame as a rhetorician and prose poet rests; such has been the fate, among others, of the exquisite description of the powers of opium,—the superb passage beginning, "The town of L.. represented the earth with its sorrows and its graves,"[27] and of the dreams in the second part of the Confessions, particularly of the sublime one beginning, "The dream commenced with a music."[28]

Mr. James Hogg tells us that his design in publishing the present volume was that he might "place a stone upon the cairn of the man" who had treated him "with an almost paternal tenderness." We sincerely sympathize with Mr. Hogg's pious intention, but we submit that the truest kindness which he, or any other admirer of De Quincey could do him, would be not to augment but to lighten the cairn which indiscreet admirers are so industriously piling over him. To change the figure, the best service which could be rendered to De Quincey would be to relieve him of his superfluous baggage, not to add to it. His fame would stand much higher, if his sixteen volumes were vigorously weeded; if the sweepings and refuse of his study, so injudiciously given to the world by Dr. Japp and Mr. Hogg, were given instead to the flames; and if reminiscents and biographers would only leave him to tell, in his own fashion, his own story, especially as it is one of those stories the interest of which depends purely on the telling. We have already expressed our sympathy with Mr. Hogg's pious intention. It only remains for us to express our regret that Mr. Hogg's piety should have taken the form of the most barefaced piece of book-making which we ever remember to have met with. Addison, if we are not mistaken, somewhere describes a man to whom a single volume afforded all the amusement and variety of a whole library, for, by the time he had arrived at the middle, he had completely forgotten the beginning, and when he arrived at the end, he had completely forgotten the whole. Mr. Hogg appears to proceed on the assumption that it is pretty much the same with the public and its memory, that its capacity for amusement is permanent, but that its recollection of what has amused it is so treacherous, that repetition will be sure to have all the attraction of novelty. This is, no doubt, unhappily true. But it is a truth which no critic has a right to concede.

All that is of interest in this volume is little more than the literal reproduction, in another shape, of material embodied in a Life of De Quincey, published by Dr. Alexander Japp, under the pseudonym of H. A. Page, in 1877. Its exact composition is as follows. Eliminating the preface and the index, the book consists of 359 pages. Of these, seventy consist of a dreary réchauffé by Dr. Japp himself of his own Life of De Quincey, and of the additional information contained in his edition of the Posthumous Works. Next comes a series of reminiscences, extracted from Dr. Japp's Life, from Dr. Garnett's edition of the Confessions, from the Quarterly Review, and from other sources all equally accessible. Then Mr. Hogg himself opens fire with Days and Nights with De Quincey. An essay—"On the supposed Scriptural Expression for Eternity"—excellently illustrating De Quincey in his senility, is reprinted, with awe-struck admiration, from the American edition of his works.