HISTORY
OF
ROMAN LITERATURE, &c.
In tracing the Literary History of a people, it is important not only to ascertain whence their first rudiments of knowledge were derived, but even to fix the origin of those tribes, whose cultivation, being superior to their own, acted as an incentive to literary exertion. The privilege, however, assumed by national vanity, miscendi humana divinis, has enveloped the antiquities of almost every country in darkness and mystery: But there is no race whose early history is involved in greater obscurity and contradiction than the first inhabitants of those Italian states, which finally formed component parts of the Roman republic. The origin of the five Saturnian, and twelve Etruscan cities, is lost in the mist of ages; and we may as well hope to obtain credible information concerning the monuments of Egypt or India, as to investigate their inscrutable antiquities. At the period when light is first thrown, by authentic documents, on the condition of Italy, we find it occupied by various tribes, which had reached different degrees of civilization, which spoke different dialects, and disputed with each other the property of the lands whence they drew their subsistence. All before that time is founded on poetical embellishment, the speculations of theorists, or national vanity arrogating to itself a Trojan, a Grecian, or even a divine original.
The happy situation of Italy, imbosomed in a sea, which washed not only the coast of all the south of Europe, but likewise the shores of Africa and Asia, afforded facilities for [pg 20]communication and commerce with almost every part of the ancient world. It is probable, that a country gifted like this peninsula, with a fertile soil, incomparable climate, and unusual charms of scenery, attracted the attention of its neighbours, and sometimes allured them from less favoured settlements. “Il semble,” says a recent French writer, “que les Dieux aient lancé l’Italie au milieu du vaste océan comme un Phare immense qui appelle les navigateurs des pays les plus eloignés”[9]. The customs, and even names, which were prevalent in Egypt, Phœnicia, and Greece, were thus introduced into Italy, and formed materials from which the framers of systems have constructed theories concerning its first colonization by the Egyptians, the Pelasgi, or whatever nation they chose. There is scarcely, however, an ancient history or document entitled to credit, and recording the arrival of a colony in Italy, which does not also mention that the new-comers found prior tribes, with whom they waged war, or intermixed.
The ample lakes and lofty mountains, by which Italy is intersected, naturally divided its inhabitants into separate and independent nations. Of these by far the most celebrated were the Etruscans. The origin of this remarkable people, called Tyrrhenians by the Greeks, and Thusci, or Etrusci, by the Latins, has been a subject of endless controversy among antiquarians; and, indeed, had perplexed the ancients no less than it has puzzled the moderns. Herodotus, the earliest authentic historian whose works are now extant, represents them as a colony of Lydians, who were themselves a tribe of the vagrant Pelasgi. In the reign of Atys, son of Menes, the Lydian nation being driven to extremity by famine, the king divided it into two portions, one of which was destined to remain in Asia, and the other to emigrate under the conduct of his son Tyrrhenus. The inhabitants who composed the latter division leaving their country, repaired to Smyrna, where they built vessels, and removed in search of new abodes. After touching on various shores, they penetrated into the heart of Italy, and at length settled in Umbria. There they constructed dwellings, and called themselves Tyrrhenians, from the name of their leader[10]. Some of the circumstances which Herodotus relates as having occurred previous to the emigration of the Lydian colony appear fabulous, as the invention of games, in order to appease the sensation of hunger, and the fasting every alternate day for a space of eighteen years; and it would, perhaps, be too much to assert, that before the Lydians, no other tribe had ever set foot in Umbria or [pg 21]Etruria. But the account of the departure of the colony is itself plausible, and its truth appears to be corroborated, if not confirmed, by certain resemblances in the language, religion, and pastimes of the Lydians, and of the ancient Etruscans[11]. The manners, too, and customs of the Lydians, did not differ essentially from those of the Greeks; and the princes of Lydia, like the sovereigns of Persia, being accustomed to employ Phœnician or Egyptian sailors, the colony of Lydians, which settled in Italy, might thus contain a mixture of such people, and present those appearances which have led some antiquarians to consider the Etruscans as Phœnicians or Egyptians, while others have regarded them as Greeks. The writers of antiquity, though varying in particulars, have followed, in general, the tradition delivered by Herodotus concerning the descent of the Etruscans. Cicero, Strabo[12], Velleius Paterculus[13], Seneca, Pliny, Plutarch[14], and Servius, all affirm that they came from Lydia; and to these may be added Catullus, who calls the lake Benacus Lydiæ lacus undæ, obviously because he considered the ancient Etruscans, within whose extended territory it lay, as of Lydian origin. It is evident, too, that the Etruscans themselves believed that they had sprung from the Lydians, and that they inculcated this belief on others. Tacitus informs us, that, in the reign of Tiberius, a contest concerning their respective antiquity arose among eleven cities of Asia, which were heard by their deputies in presence of the Emperor. The Sardians rested their claims on an alleged affinity to the Etruscans, and, in support of their pretensions, produced an ancient decree, in which that people declared themselves descended from the followers of Tyrrhenus, who had left their native country of Lydia, and founded new settlements in Italy[15].
Hellanicus of Lesbos, a Greek historian, nearly contemporary with Herodotus, and quoted by Dionysius of Halicarnassus, asserted that the Etruscans were a tribe of Pelasgi, not from Lydia, but from Greece, who being driven out of their country by the Hellenes, sailed to the mouth of the Po, and leaving their ships in that river, built the inland town of Cortona, whence advancing, they peopled the whole territory afterwards called Tyrrhenia[16].
Dionysius of Halicarnassus holds the account of those authors, who maintain that the Etruscans were descended from the Lydians, to be utterly fabulous, principally on the ground [pg 22]that Xantus, the chief historian of Lydia, says nothing of any colony having emigrated thence to Italy; and he is of opinion, that those also are mistaken, who, like Hellanicus of Lesbos, believed the Etruscans and Pelasgi to be the same people. He conceives them to have been Aborigines, or natives of the country, as they radically agreed with no other nation, either in their language or manner of life. He admits, however, that a tribe of Pelasgi passed from Thessaly to the mouth of the Po many ages previous to the Trojan war, and directing their course to the south, occupied a considerable portion of the heart of Italy. Soon after their arrival, they assisted the aboriginal Etruscans in their wars with the Siculi, whom they forced to seek refuge in Sicily, the seat of the ancient Sicani. Subsequent to this alliance, they were again dispersed in consequence of disease and famine; but a few still remained behind, and being incorporated with the original inhabitants, bestowed on them whatever in language or customs appeared to be common to the Etruscans, with other nations of Pelasgic descent[17].
Several eminent writers among the moderns have partly coincided with Dionysius. Dempster seems to think that there was an indigenous population in Etruria, but that it was increased both by the Lydian emigration and by colonies of Pelasgi from Greece[18]. Bochart is nearly of the same opinion; only he farther admits of a direct intercourse between the Etruscans and Phœnicians, whence the former may have received many Oriental fables and customs. He denies, however, that there was any resemblance in the languages of these two people; and the Etruscan arts he believes to have been chiefly derived from Greece[19]. The opinion of Bochart on these latter points is so much the more entitled to weight, as his prepossessions would have led him to maintain an opposite system could it have been plausibly supported. Gibbon also declares in favour of Dionysius; and, as to the relation of Herodotus, he says, “L’opinion d’Herodote, qui les fait venir de la Lydie, ne peut convenir qu’aux poetes”[20]. Several recent Italian writers likewise have maintained, that, previous to the arrival of any Lydian or Pelasgic colony, there existed what they term an indigenous population, by which they do not merely signify a population whose origin cannot [pg 23]be traced, since they hint pretty broadly, that Etruria had its Adam and Eve as much as Eden[21].