Though they saw at once he had no intention of throwing himself heartily into the studies of the place, and had reason to smile at certain of his more grotesque eccentricities, the tutors of University College discovered no more serious cause for complaining of the freshman’s behaviour during Michaelmas term. On the contrary, as they of course were not ignorant of the character he had borne, and the trouble he had given at Eton, and even of the circumstances that occasioned his premature withdrawal from the school, the tutors of the Oxford College may well have congratulated themselves on the general orderliness of his behaviour, and have imagined if they left him to his own course, and interfered with him as little as possible, the perverse and contumacious Atheist of Eton would go through an ordinary academic career without discredit. It is not to their shame that they neither detected nor suspected his latent genius, which, besides being latent, was so absolutely dormant, that it may be said to have had no existence up to a time, considerably later than his expulsion from Oxford. All they could say of him in the earlier of his two residence-terms was that he behaved fairly well.
Thus much they could say of him. Living almost entirely with a single friend (even as Byron in his earliest time at Cambridge lived in shy seclusion almost entirely with a young chorister and a single friend of gentle degree), he kept morning chapels with fair regularity, attended a sufficient number of the college lectures, ‘pricked æger’ (when he was quite well) no oftener than usage permitted, gave no noisy wine-parties, had no noisy acquaintances, never ‘knocked’ into college after the appointed hours for ‘knocking in,’ showed no propensity to any kind of dissipation. It was true that he appeared ‘in hall’ less often than so quiet a young gentleman might be expected to appear at the freshmen’s dinner-table; but attendance ‘at hall’ was not insisted on. True, also, that he was understood to have written an extremely silly novel and a very absurd book of poems; but it was well and needful young men should amuse themselves, and better that they should amuse themselves with pen and ink than with dice and cards.
Throughout the term, Shelley was more occupied with his literary diversions than with the serious studies recommended by his tutor. Whilst correcting the proofs of the Posthumous Fragments of Margaret Nicholson (published on or a little before 17th November, 1810, by J. Munday, of the firm of Munday and Slatter, Printers and Booksellers, Herald Office, High Street, Oxford), he was in correspondence with Mr. John Joseph Stockdale, of Pall Mall, about The Wandering Jew, and writing verses that were shown to Hogg, and probably sent without delay to his sister Elizabeth and Miss Harriett Grove, to each of whom he wrote frequently. Before there was laughter in the colleges over the Posthumous Fragments (a performance that, doubtless, found more readers than admirers in the University), he had returned the amended manuscript of St. Irvyne to the Pall Mall publisher; and before he had done with the proofs of that singular tale, or, at the latest, before the story was offered to the circulating libraries, he was at work upon another novel (which never saw the light, and probably was never finished),—the work of which he wrote to Mr. Stockdale on 18th December, 1810:—
‘I have in preparation a novel; it is principally constructed to convey metaphysical and political opinions by way of conversation, it shall be sent to you as soon as completed, but it shall receive more correction than I trouble myself to give to wild Romance and Poetry.’
In the same term (probably during the second month of it) he found time to make, with Hogg’s assistance, ‘the very careful analysis’ (mentioned in Hogg’s Life) of Hume’s Essays, to which he was chiefly indebted for the theological views of The Necessity of Atheism, and for the other arguments, with which he troubled the minds of the several indiscreet persons, whom he lured with delusive letters into confidential controversy on matters pertaining to religion.
From this survey of his literary diversions and other ways of spending his time during this academic term, it is obvious that the freshman had not many hours for strenuous study. Few, indeed, were the minutes left to him out of the twenty-four hours for any purpose, when he had spent five hours in bed, an hour in attending chapel and breakfasting, two or three hours in attending lectures, an hour in playing with his scientific toys, an hour or two in writing letters to some of his numerous correspondents, two hours in correcting proofs and producing fresh copy for the printers, four hours in walking (with ‘breaks’ for pistol practice, playing with paper boats, and ‘making ducks-and-drakes’ on the water), an hour at dinner and supper, from two to four hours in his usual evening-nap, and four hours in conversation with his peculiar friend. Some reading, together with much talk, was doubtless done by the friends during these last-mentioned four hours; but though it may be refreshing and otherwise serviceable, the reading, which two sociable and naturally loquacious fellow-students get through in each other’s company, is never strenuous and ‘hard reading,’—must ever be more or less light and desultory. The best apology to be made for the freshman’s practice of conning the printed page in the High Street, is that his various diversions left him so little time for reading in his own rooms.
Whilst amusing himself with his young friend, whose eccentricities afforded him so much amusement, the lightly humorous and severely practical Hogg (ever with an eye to the ‘first-class’ and the ‘fellowship,’ that should serve him as stepping-stones to higher social success, if not to social greatness) held to his hard-reading and was a prudent economist of the time, which the freshman spent in busy idleness. Rising from his bed at seven, and passing the earlier hours of the day on the work for which he had come to Oxford, the reading-man never entered Shelley’s rooms before one p.m., and sometimes kept away from them till a later hour of the afternoon. In the evening he resumed his studies, and pursued them without interruption, whilst Shelley took his evening-slumber, lying sometimes on a sofa, but oftener on the hearth-rug before the large fire, that, ever bright and fierce, never burnt too fiercely for his comfort. Suddenly overcome by drowsiness the slight and nervous stripling surrendered himself to torpor almost in an instant, and dropping on the sofa or rug, lay in deep lethargy for two or three (on some evenings for four) hours, stretched like a cat before the glowing fire. If he dropt off in this fashion at six o’clock, he slept for four hours; if he fell into slumber at eight o’clock he slept for only two hours. Whatever the time when it began, the nap of profound slumber—never a short one—ended at ten o’clock, or within a few minutes. That the heat of the glowing stove affected the sleeper agreeably, was obvious from the way in which he rolled away from any object that screened him from the fire, and placed his little head so that it felt more sensibly the ardour of the burning coals. Occasionally he talked in his sleep, more often his rest was not less silent than long. Whilst the youngster slept, the reading-man worked steadily at his books and papers.
Recovering consciousness as suddenly as he lost it, Shelley was no sooner awake than he was restored to perfect mental alertness. Rising to his feet with startling alacrity, he was ready for talk as soon as he had rubbed his eyes and passed his long fingers through his long hair. At the same instant, the north-countryman looked up from his books and turned away from his papers. On different evenings, the talk ran on poetry and science, logic and history, morals and religion, man’s relation to the universe, the soul’s immortality, the errors of the creeds, and the reasons why a reasonable man should not believe in anything. Sometimes the talk resulted in reference to books, and the reference to books for particular passages led sometimes to larger reading of them. If it was not begun and perfected, the ‘very careful analysis’ of Hume’s Essays was often referred to, reconsidered and amended at these nocturnal conferences.
At other times, when the youthful philosophers were weary of high and exhausting themes, the talk turned on their domestic interests, their kindred and prospects, their respective homes and counties, the humours of Durham and Yorkshire, and the manners of Sussex. When the gossip played about these homely topics, the freshman was even more entertaining to his delightful and incomparable friend, than when they discoursed on loftier matters. Lying back in his chair, and laughing in his sleeve as he tried to discriminate between the fact and fiction of his companion’s marvellous communications, Mr. Hogg, of University College, learnt many things that were not altogether true of Field Place, its inmates, and its traditions. From the commencement of their friendship, it was obvious to the young gentleman from the neighbourhood of Stockton-on-Tees, that his friend’s statements were to be taken with allowance for the vigour of a fertile fancy, and the speaker’s propensity for drawing the colloquial long-bow. When the scientific enthusiast described with needless emphasis and much extravagant gesticulation how nearly he had killed himself at Eton, by inadvertently swallowing some mineral poison, the interested but scarcely sympathetic listener suspected that a lively imagination was in some degree accountable for the thrilling tale. The stories about the ‘Old Snake’ were received in the same sceptical spirit by the auditor, who regarded the staggering legends as signally wanting in ‘the commonplace truth of ordinary matters of fact,’ though doubtless rich in ‘the far higher truth of poetical verity and mythological necessity.’ The Michaelmas Term was still young, when the same sceptical auditor listened with more interest than credulity to Shelley’s account of the way in which he was saved from the madhouse, to which he would have been consigned by his inhuman father, had it not been for Dr. Lind’s timely and intrepid action. Before the Term had grown old, Mr. Hogg had heard much, of which he believed little, to the discredit of the worthy, though curiously pompous gentleman, who retained the confidence of the New Shoreham electors, without possessing his eldest son’s good opinion.
To say that Shelley told his whole heart and mind to his fellow-collegian during this season of their closest and most cordial intimacy, would be saying too much of a young man, whose candour was less real than apparent:—of the rash and seemingly reckless speaker who, resembling Byron in the freedom with which he talked of his private affairs to slight acquaintances and the whole world, resembled him also in having reserves from those to whom he was most communicative, even at the moments when he seemed most incapable of secresy or any other kind of self-restraint. Hogg, however, may well have imagined that nothing was withheld from him by the freshman, who, talking to him copiously of half-a-hundred matters he had better have kept to himself, submitted his letters from Field Place to so recent an acquaintance, letters from his father, and letters (containing specimens of her poetry) from his sister. Expressing great admiration of the young lady’s verse and prose, Mr. Hogg was vastly tickled by the peculiarities of Mr. Timothy Shelley’s epistles, which he turned to ridicule with much piquant sprightliness, and to the lively gratification of their writer’s son.