At the same time it is evident that commercial objects were not paramount in Queen Elizabeth’s mind, but a desire to obtain the Sultan as an ally against her formidable enemy. In her letters to the Sultan she takes advantage of the well-known horror the Mahommedans have of image-worship, and styles herself, “the unconquered and most puissant defender of the true faith against the idolaters who falsely profess the name of Christ”.
In 1587 her agent in Constantinople presented a petition to Sultan Amurath III, for assistance against the Spanish Armada, imploring him to send help “against that idolater, the King of Spain, who, relying on the help of the Pope and all idolatrous princes, designs to crush the Queen of England, and then to turn his whole power to the destruction of the Sultan, and make himself universal monarch.”
Christendom, luckily for the reputation of Elizabeth, never saw an alliance between the Crescent and the Cross of so peculiar a nature brought to any ultimate result. The Sultan promised, but did nothing. Turkey was already on the decline, and her internal troubles occupied her sufficiently. Ranke, vol. i, p. 433, speaks of “the advances made by the English Government to the Turks in the time of Elizabeth”, and this factor had no doubt as much to do with the formation of the Levant Company as anything else.
In 1586 a charter was granted to fifty-three individuals, with power to trade in the Levant; and though, of course, the ambassador resided at Constantinople, in those days the principal mart of English trade was Aleppo, where Michael Locke was at that time consul, whose account of the condition of affairs in that city is quaint and interesting. He also speaks of the trade of Chios being great some years before, and alludes to it as “the great store of sundry commodities”, and further states that in 1593 tin was the principal article of export from England. He founded a factory at Aleppo which was one of the most flourishing in the Levant for 150 years. The outlet of this commerce was Scanderoon, and we find all the vessels which traded to the East, including the ship Hector, which took Master Dallam out, going to Scanderoon before Constantinople.
Sir Edward Barton was the first resident ambassador at Constantinople. Harebone had evidently been only sent out as a plenipotentiary extraordinary to inaugurate the intercourse with the Levant. Hakluyt (vol. ii) gives us an account of the present which Sir Edward Barton took out on the ship Ascension in 1593 for the Sultan Amurath III: “12 goodly pieces of plate, 36 garments of cloth of all colours, 20 garments of cloth of gold, 10 garments of satin, 6 pieces of fine Holland, and certain other things of good value.” To his powerful wife, the Sultana Safiye, Queen Elizabeth sent a “jewel of her Majesty’s picture set with rubies and diamonds; 3 pieces of gilt plate; 10 garments of cloth of gold; a very fine case of glasse bottles, silver and gilt; and 2 pieces of fine Holland.” With Mahomed III, who succeeded his father, Amurath III, in 1595, Sir E. Barton seems to have been on most intimate terms, carrying on the traditional alliance, and hopes of possible hope of support which had been started in his father’s reign.
Mahomed III was the eldest son of Amurath, one of his 103 children. He was a son of his Venetian wife and favourite, the Sultana Safiye, a lady of the House of Baffo, who had been captured by a Turkish corsair in her youth. Mahomed III put nineteen of his brothers to death on his accession, the grossest instance of fratricide even in Turkish annals. He was at the outset of his reign chiefly engaged in wars in Hungary, and in these Sir Edward Barton accompanied him. They ended in the victory of Cerestes, and, on his return to Constantinople, Sir E. Barton, worn out by the rigours of the campaign, died. In Sultan Mahomed III’s letter to Queen Elizabeth, in 1596, he thus alludes to Sir E. Barton: “As to your highnesse’s well-beloved Ambassador at our blessed Porte, Edward Barton, one of the nation of the Messiah, he having been enjoined by us to follow our imperial camp without having been enabled previously to obtain your highness’s permission to go with my imperial Staff, we have reason to be satisfied, and to hope that also your highness will know how to appreciate the services he has thus rendered to us in our imperial camp.”
Mustapha, the first Turkish envoy to England in 1607, also alludes to Sir E. Barton: “Mr. Barton was in the army ... when Raab, alias Severin, was won from the Christians.”
Sir E. Barton came of a Yorkshire family, and was sent out to Constantinople as ambassador in 1593, with the title of “Agent for her Majesty with the Grand Seignior”. Subsequently, however, he received his stipend from the Levant Company. He died at Chalki, one of the Prince’s Islands, in 1597, and was buried at the monastery there. His tombstone (which Dr. Covel saw, [vide p. 281]) was displaced and put over the door of the monastery wrong way up, until Lord Strangford had it put in its present position, and the following inscription is still legible:—
“Eduardo Barton, Illustrissimo Serenissimo Anglorum Reginæ Oratori viro præstantissimo, qui post reditum a bello Ungarico quo cum invicto Turcorum imperatore, profectus fuerat diem obiit, pietatis ergo, ætatis anno xxxv. Sal. vero MDXCVII XVIII Kal. Januar.”