Byron, on the contrary, knows absolutely nothing of any of these things. "When he thinks he is a child"; when he criticises he is a child; when he philosophises, theorises, mysticizes, he is a hopeless child. A vast amount of his poetry, for all its swing and dash and rush, might have been written by a lamentably inferior hand.
We come across such stuff to-day; not among the literary circles, but in the poets' corners of provincial magazines. What is called "Byronic sentiment," so derided now by the clever young psychologists who terrorise our literature, has become the refuge of timid old-fashioned people, quite bewildered and staggered by new developments.
I sympathise with such old-fashioned people. The pathetic earnestness of an elderly commercial traveller I once met on the Père Marquette Railway who assured me that Byron was "some poet" remains in my mind as a much more touching tribute to the lordly roué than all the praise of your Arnolds and Swinburnes.
He is indeed "some poet." He is the poet for people who feel the magic of music and the grandeur of imagination, without being able to lay their finger on the more recondite nuances of "creative work," without so much as ever having heard of "imagism."
I have spent whole evenings in passionate readings of "Childe Harold" and the "Poems to Thyrza" with gentle Quaker ladies and demure old maids descended from the Pilgrim Fathers, and I have always left such Apollonian prayer-meetings with a mind purged from the cant of cleverness; washed and refreshed in the authentic springs of the Muses.
So few lords—when you come to think of it—write poetry at all, that it is interesting to note the effect of aristocratic blood upon the style of a writer.
Personally I think its chief effect is to produce a certain magnanimous indifference to the meticulous niceties of the art. We say "drunk as a lord"; well—it is something to see what a person will do, who is descended from Robert Bruce's Douglas, when it is a question of this more heavenly intoxication. Aristocratic blood shows itself in poetry by a kind of unscrupulous contempt for gravity. It refuses to take seriously the art which it practises.
It plays the part of the grand amateur. It is free from bourgeois earnestness. It is this, I suppose, which is so irritating to the professional critic. If you can write poetry, so to speak, with your left hand, in intervals of war and love and adventure, between rescuing girls from sacks destined for the waters of the Bosphorus and swimming the length of the Venetian Grand Canal and recruiting people to fight for Hellenic freedom, you are doing something that ought not to be allowed. If other men of action, if other sportsmen and pleasure-seekers and travellers and wandering free-lances were able to sit down in any cosmopolitan cafe in Cairo or Stamboul and knock off immortal verses in the style of Byron—verses with no "philosophy" for us to expound, no technique for us to analyse, no "message" for us to interpret, no aesthetic subtleties for us to unravel, no mystical orientation for us to track out, what is there left for a poor sedentary critic to do? Our occupation is gone. We must either enjoy romance for its own sake in a frank, honest, simple manner; confessing that Byron was "some poet" and letting it go at that; or we must explain to the world, as many of us do, that Byron was a thoroughly bad writer. A third way of dealing with this unconscionable boy, who scoffed at Wordsworth and Southey and insisted that Pope was a great genius, is the way some poor camp-followers of the Moral Ideal have been driven to follow; the way, namely, of making him out to be a great leader in the war of the liberation of humanity, and a great interpreter of the wild magic of nature.
I must confess I cannot see Byron in either of these lights. He scoffs at kings and priests, certainly; he scoffs at Napoleon; he scoffs at the pompous self-righteousness of his own race; he scoffs at religion and sex and morality in that humorous, careless, indifferent "public-school" way which is so salutary and refreshing; but when you ask for any serious devotion to the cause of Liberty, for any definite Utopian outlines of what is to be built up in the world's future, you get little or nothing, except resounding generalities and conventional rhetoric.
Nor are those critics very wise who insist on laying stress upon Byron's contributions to the interpretation of Nature.