This is a love which passes far beyond all sensuality, far beyond all voluptuous pleasure. They get little good of their love, these two—little solace and small comfort.
But one cannot conceive their wishing to change their lot with any happier lovers. They are what they are, and they are prepared to endure what fate shall send them.
When Cathy admits to the old servant that she intends to marry Linton because Heathcliff was unworthy of her and would drag her down, "I love Linton," she says—"but I am Heathcliff!" And this "I am Heathcliff" rings in our ears as the final challenge to a chaotic pluralistic world full of cynical disillusionment, of the desperate spirit of which Emily Brontë was made.
The wild madness of such love—passing the love of men and women—may seem to many readers the mere folly of an insane dream.
Emily Brontë—as she was bound to do—tosses them forth, that inhuman pair, upon the voyaging homeless wind; tosses them forth, free of their desperation, to wander at large, ghosts of their own undying passions, over the face of the rainswept moors. But to most quiet and sceptical souls such an issue of the drama contradicts the laws of nature. To most patient slaves of destiny the end of the ashes of these fierce flames is to mingle placidly with the dark earth of those misty hills and find their release in nothing more tragic than the giving to the roots of the heather and the bracken a richer soil wherein to grow.
None of us know! None of us can ever know! It is enough that in this extraordinary story the wild strange link which once and again in the history of a generation binds so strangely two persons together, almost as though their association were the result of some aeon-old everlasting Recurrence, is once more thrown into tragic relief and given the tender beauty of an austere imagination.
Not every one can feel the spell of Emily Brontë or care for her work. To some she must always remain too ungracious, too savage, too uncompromising. But for those who have come to care for her, she is a wonderful and a lovely figure; a figure whose full significance has not even yet been sounded, a figure with whom we must come more and more to associate that liberation of what we call love from the mere animalism of sexual passion, which we feel sometimes, and in our rarer moments, to be one of the richest triumphs of the spirit over the flesh.
It may be that Emily Brontë is right. It may be that a point can be reached—perhaps is already being reached in the lives of certain individuals—where sexual passion is thus surpassed and transcended by the burning of a flame more intense than any which lust can produce.
It may be that the human race, as time goes on, will follow closer and closer this ferocious and spiritual girl in tearing aside the compromises of our hesitating timidity and plunging into the ice-cold waters of passions so keen and translunar as to have become chaste. It may be so—and, on the other hand, it may be that the old sly earth-gods will hold their indelible sway over us until the "baseless fabric" of this vision leaves "not a rack behind"! In any case, for our present purpose, the reading of Emily Brontë strengthens us in our recognition that the only wisdom of life consists in leaving all the doors of the universe open.
Cursed be they who close any doors! Let that be our literary as it is our philosophical motto.