In those ridiculous wit-contests with Whistler, from which he always emerged defeated, how much more generous and careless and noble he appears than the wasp-like artist who could rap out so smartly the appropriate retort! He seems like a great lazy king, at such times, caught off his guard by some skipping and clever knave of his spoilt retinue. Perhaps even now no small a portion of the amused and astonished wonder he excites is due to the fact that he really had, what so few of us have, a veritable passion for precious stuffs and woven fabrics and ivory and cedar wood and beads of amber and orchid-petals and pearl-tinted shells and lapis-lazuli and attar of roses.
It is open to doubt whether even among artists, there are many who share Wilde's Hellenic ecstasy in these things. This at any rate was no pose. He posed as a man of the world. He posed as an immoralist. He posed as a paradoxist. He posed in a thousand perverse directions. But when it comes to the colour and texture and odour and shape of beautiful and rare things—there, in his voluptuous delight in these, he was undeniably sincere.
He was of course no learned virtuoso. But what does that matter? The real artist is seldom a patient collector or an encyclopedic authority. That is the rôle of Museum people and of compilers of hand-books. Many thoroughly uninteresting minds know more about Assyrian pottery and Chinese pictures than Oscar Wilde knew about wild flowers.
Knowledge, as he teaches us himself, and it is one of the profoundest of his doctrines, is nothing. Knowledge is external and incidental. The important thing is that one's senses should be passionately alive and one's imagination fearlessly far-reaching.
We can embrace all the treasures of the Herods and all the riches of the Caesars as we lay our fingers upon a little silver coin, if the divine flame is within us, and, if not, we may excavate a thousand buried cities and return learned and lean and empty. Well, people must make their own choice and go their own way. The world is wide, and Nature has at least this in common with Heaven, that it has many mansions.
The feverish passion for fair things which obsessed Oscar Wilde and carried him so far is not for all the sons of men; nor even, in every hour of their lives, for those who most ardently answer to it. That feverishness burns itself out; that smouldering fire turns to cold ashes. Life flows on, though Salome, daughter of Herodias, lies crushed under the piled-up shields, and though in all the prisons of the world "the damned grotesques make arabesques, like the wind upon the sand."
Life flows on, and the quips and merry jests of Oscar Wilde, his artful artlessness, his insolence, his self-pity, his loyalty and fickleness, his sensuality and tenderness, only fill after all a small space in the heart's chamber of those who read him and stare at his plays and let him go.
But there are a few for whom the tragic wantonness of that strange countenance, with the heavy eyelids and pouting mouth, means something not easily forgotten, not easily put by.
To have seen Oscar Wilde and talked with him gives to such persons a strange significance, an almost religious value. One looks long at them, as if to catch some far-off reflection from the wit of the dead man. They do not seem to us quite like the rest. They have seen Oscar Wilde, and "They know what they have seen." For when all has been said against him that can be said it remains that Oscar Wilde, for good and for evil, in innocence and in excess, in orthodoxy and in rebellion, is a "symbolic figure."
It is indeed easy enough, when one is under the spell of the golden gaiety of his wit, to forget the essential and irresistible truth of so many of his utterances.