Such is the sea itself, for instance, in "The Toilers." Such is the historic cathedral in "Notre Dame." Such is the great Revolution—certainly a kind of natural cataclysm—in "Ninety-three." Such are the great sewers of Paris in "Les Misérables." Such—though it is rather a symbol than a background—is the terrible fixed smile of the unfortunate hero in "L'Homme qui Rit."

It is one of the most curious and interesting phenomena in the history of literature, this turning of a poet into a writer of romances, romances which have at least as much if not more of the poetic quality in them than the orthodox poetry of the same hand.

One is led to wonder what kind of stories Swinburne would have written had he debouched into this territory, or what would have been the novels conceived by Tennyson. Thomas Hardy began with poetry and has returned to poetry; and one cannot help feeling that it is more than anything else the absence of this quality in the autobiographical studies of sex and character which the younger writers of our day spin out that makes them after a time seem so sour and flat.

It is the extravagance of the poetic temper and its lack of proportion which leads to some of the most glaring of Victor Hugo's faults; and it is the oracular, prophetic, gnomic tone of his genius which causes those queer gaps and rents in his work and that fantastic arbitrariness which makes it difficult for him to evoke any rational or organic continuity.

It is an aspect of the poetic temper too, the queer tricks which the humour of Victor Hugo will condescend to play. I suppose he is by nature the least endowed with a sense of humour of all the men of genius who have ever lived. The poet Wordsworth had more. But like so many poetic natures, whose vivid imagination lends itself to every sort of human reaction, even to those not really indigenous, Victor Hugo cannot resist in indulging in freakish sallies of jocularity which sometimes become extraordinarily strained and forced, and even remind one now and then of the horrible mechanical smile on the countenance of the mutilated man in his own story.

Poet-like too is the portentous pedantry of his archaeological vein; the stupendous air of authority with which he raps out his classical quotations and his historic allusions. He is capable sometimes of producing upon the mind the effect of a hilarious school-master cracking his learned jokes to an audience only too willing to encourage him. At other times, so bizarre and out of all human proportion are his fantasies, one receives an impression as if one of the great granite effigies representing Liberty or Equality or the Rights of Man, from the portico of some solemn Palais de Justice, had suddenly yielded to the temptation of drink and was uttering the most amazing levities. Victor Hugo in his lighter vein is really, we must honestly confess, a somewhat disconcerting companion. One has such respect for the sublime imaginations which one knows are lurking behind "that cliff-like brow" that one struggles to find some sort of congruity in these strange gestures. It is as though when walking by the side of some revered prophet, one were suddenly conscious that the man was skipping or putting out his tongue. It is as though we caught Ajax masquerading as a mummer, or Aeschylus dressed up in cap and bells.

There are persons who interest themselves still in Victor Hugo's political attitudes, in his orations on the balcony of the Hotel de Ville; in his theatrical visits to the barricades where "he could be shot, but could not shoot"; in his diatribes against Napoleon the Third; in his defence of the Commune from the safe remoteness of Brussels. There are persons who suffer real disillusion when they discover how much of a conservative and a courtier he was in his youth. There are persons who are thrilled to recall how he carried his solemn vengeance against his imperial enemy so far as to rebuke in stern language Queen Victoria for her friendliness towards the Empress.

I must confess I find it difficult to share these emotions. I seem to smell the foot-lights of the opera in these heroic declamations, and indeed poor Napoleon the Little was himself so much of an operatic hero that to exalt him into a classic tyrant seems little short of ridiculous.

We derive a much truer picture of Victor Hugo's antagonist from Disraeli's "Endymion" than we do from the poet's torrential invectives. I have a shrewd idea that the Emperor was a good deal more amiable, if not more philosophical, than his eloquent judge.

Victor Hugo was an impassioned lover of children. Who can forget those scenes in "Les Misérables" about little Cosette and the great wonderful doll which Valjean gave her? He loved children and—for all his lack of humour; sometimes I think because of it—he thoroughly understood them. He loved children and he was a child himself.