Something about him, one fancies, would make an English child think of the "White Knight" in Alice Through the Looking Glass, so helpless and simple he looks, this poor "Revenant," propped up by Youthful Imagination, and with the dews of night upon his armour.

You may leave these pictures far behind you as you re-cross the Channel, but you can never quite forget El Greco.

In the dreams of night the people of his queer realm will return and surround you, ebbing and flowing, these passionate shadows, stretching out vain arms after the infinite and crying aloud for the rest they cannot win.

Yes, in the land of dreams we know him, this proud despiser of earth!

From our safe inland retreat we watch the passing of his Dance of Death, and we know that what they seek, these wanderers upon the wind, is not our Ideal nor our Real, not our Earth or our Heaven, but a strange, fairy-like Nirvana, where, around the pools of Nothingness, the children of twilight gambol and play.

The suggestive power of genius plays us, indeed, strange tricks. I have sometimes fancied that the famished craving in the eyes and nostrils of El Greco's saints was a queer survival of that tragic look which that earlier Greek, Scopas the Sculptor, took such pains to throw upon the eyelids of his half-human amphibiums.

It might even seem to us, dreaming over these pictures as the gusts of an English autumn blow the fir branches against the window, as though all that weird population of Domenico's brain were tossing their wild, white arms out there and emitting thin, bat-like cries under the drifting moon.

The moon—one must admit that, at least—rather than the sun, was ever the mistress of El Greco's genius. He will come more and more to represent for us those vague uneasy feelings that certain inanimate and elemental objects have the power of rousing. It is of him that one must think, when this or that rock-chasm cries aloud for its Demon, or this or that deserted roadway mutters of its unreturning dead.

There will always be certain great artists, and they are the most original of all who refuse to submit to any of our logical categories, whether scientific or ideal.

To give one's self up to them is to be led by the hand into the country of Pure Imagination, into the Ultima Thule of impossible dreams.