Visions and Revisions: A Book of Literary Devotions

by John Cowper Powys

It is not only children—and yet it is children most of all—who get the sense, in a weird, sudden flash, of the demonic life of inanimate things. Why are our houses so full of things that one had better not look at, things that, like the face of Salome, had better be seen in mirrors, and things that must be forbidden to look at us? The houses of mortal men are strange places. They are sepulchres and cemeteries. Dungeons are they, and prison cells. Not one of them but have murderous feet going up and down. Not one of them but have lavisher's hands, fumbling, back and forth, along the walls. For the secret wishes, and starved desires, and mad cravings, and furious revolts, of the hearts of men and women, living together decently in their "homes," grow by degrees palpable and real and gather to themselves strange shapes.

No writer who has ever lived can touch Dickens in indicating this sort of familiar sorcery and the secret of its terror. For it is children, more than any, who are conscious how "haunted" all manner of places and things are. And people themselves! The searching psychologists are led singularly astray. They peer and pry and repine, and all the while the real essence of the figure lies in its momentary expression—in its most superficial gesture.

Dickens' world is a world of gnomes and hob-goblins, of ghouls and of laughing angels. The realist of the Thackeray School finds nothing but monstrous exaggeration here—and fantastic mummery. If he were right, par-dieu! If his sleek "reality" were all that there was—"alarum!" We were indeed "betrayed"! But no; the children are right. Dickens is right. Neither "realist" or "psychologist" hits the mark, when it comes to the true diablerie of living people. There is something more whimsical, more capricious, more unreal, than philosophers suppose about this human pantomime. People are actually—as every child knows—much worse and much better than they "ought" to be. And, as every child knows, too, they tune their souls up to the pitch of their "masks." The surface of things is the heart of things; and the protruded goblin-tongue, the wagged head, the groping fingers, the shuffling step, are just as significant of the mad play-motif as any hidden thoughts. People think with their bodies, and their looks and gestures; nay! their very garments are words, tones, whispers, in their general Confession.

The world of Dickens' fantastic creations is all the nearer to the truth of our life because it is so arbitrary and "impossible." He seems to go backwards and forwards with a torch, throwing knobs, jags, wrinkles, corrugations, protuberancies, cavities, horns, and snouts into terrifying illumination. But we are like that! That is what we actually are. That is how the Pillar of Fire sees us. Then, again, are we to limit our interest, as these modern writers do, to the beautiful people or the interesting people or the gross, emphatic people. Dickens is never more childlike than when he draws us, wonderingly and confidingly, to the stark knees of a Mrs. Pipchin, or when he drives us away, in unaccountable panic-terror, from the rattling jet-beads of a Miss Murdstone.

Think of the vast, queer, dim-lighted world wherein live and move all those funny, dusty, attenuated, heart-breaking figures, of such as wear the form of women—and yet may never know "love"! It is wonderful—when you think of it—how much of absorbing interest is left in life, when you have eliminated "sex," suppressed "psychology," and left philosophy out! Then appear all those queer attractions and repulsions which are purely superficial, and even material, and yet which are so dominant. Mother of God! How unnecessary to bring in Fairies and Blue Birds, when the solemnity of some little seamstress and her sorceress hands, and the quaint knotting of her poor wisp of hair, would be enough to keep a child staring and dreaming for hours upon hours!

Life in a great city is like life in an enchanted forest. One never knows what hideous ogre or what exquisite hamadryad one may encounter. And the little ways of all one's scrabbling and burrowing and chuckling and nodding and winking house-mates! To go through the world expecting adventures is to find them sooner or later. But one need only cross one's threshold to find one adventure—the adventure of a new, unknown fellow-creature, full of suspicion, full of cloudy malice, full of secretive dreams, and yet ready to respond—poor devil—to a certain kind of signal!

Long reading of Dickens' books, like long living with children, gives one a wholesome dread of cynicism and flippancy. Children's games are more serious than young men's love-affairs, and they must be treated so. It is not exactly that life is to be "taken seriously." It is to be taken for what it is—an extraordinary Pantomime. The people who will not laugh with Pierrot because his jokes are so silly, and the people who will not cry with Columbine because her legs are so thin, may be shrewd psychologists and fastidious artists—but, God help them! they are not in the game.

The romance of city-life is one thing. The romance of a particular city leads us further. Dickens has managed to get the inner identity of London; what is permanent in it; what can be found nowhere else; as not even Balzac got hold of Paris. London is terrible and ghastly. One knows that; but the wretchedest of its "gamins" knows that it is something else also. More than any place on earth it seems to have that weight, that mass, that depth, that foursquare solidity, which reassures and comforts, in the midst of the illusions of life. It descends so far, with its huge human foundations, that it gives one the impression of a monstrous concrete Base, sunk into eternity, upon which, for all its accumulated litter and debris, man will be able to build, perhaps has begun already, to build, his Urbs Beata. And Dickens entered with dramatic clairvoyance into every secret of this Titanic mystery. He knew its wharfs, its bridges, its viaducts, its alleys, its dens, its parks, its squares, its churches, its morgues, its circuses, its prisons, its hospitals, and its mad-houses. And as the human atoms of that fantastic, gesticulating, weeping, grinning crowd of his dance their crazy "Carmagnole," we cannot but feel that somehow we must gather strength and friendliness enough to applaud such a tremendous Performance.

Dickens was too great a genius to confine his demonic touch to the town alone. There are suggestions of his, relating to country roads and country Inns and country solitudes, like nothing else, except, perhaps, the Vignettes of Bewick. He carries the same "animism" into this also. And he notes and records sensations of the most evasive kind. The peculiar terror we feel, for instance, mixed with a sort of mad pity, when by chance we light upon some twisted root-trunk, to which the shadows have given outstretched arms. The vague feelings, too, so absolutely unaccountable, that the sight of a lonely gate, or weir, or park-railing, or sign-post, or ruined shed, or tumble-down sheep-fold, may suddenly arouse, when we feel that in some weird manner we are the accomplices of the Thing's tragedy, are feelings that Dickens alone among writers seems to understand. A road with no people upon it, and the wind alone sobbing there; with blind eyes and wrinkled forehead; a pool by the edge of a wide marsh-land—like the marsh-land in "Great Expectations"—with I know not what reflected in it, and waiting, always waiting, for something that does not come; a low, bent, knotted pine-tree, over which the ravens fly, one by one, shrieking; these are the things that to some people—to children, for instance—remain in the mind when all else of their country journey is forgotten.

There is no one but Dickens who has a style that can drag these things into light. His style shrieks sometimes like a ghoul tugging at the roots of a mandrake. At other times it wails like a lost soul. At other times it mutters, and whimpers, and pipes in its throat, like an old man blinking at the moon. At other times it roars and thunders like ten thousand drunken devils. At other times it breaks into wistful, tender, little-girl sobs—and catches the rhythm of poetry—as in the death of Nell. Sometimes a character in Dickens will say something so humorously pregnant, so directly from what we hear in street and tavern, that art itself "gives up," and applauds, speechless.