Dangelis hardly required this encouragement, to launch into a long discourse upon the subject of Dionysian madness, its true symbolic meaning, its religious significance, its survival in modern times.
He quite forgot, as he gave himself up to this interesting topic, his recent resolution to exclude drastically from his work all these more definitely intellectualized symbols.
His companion’s answers to this harangue became, by degrees, so obviously forced and perfunctory, that even the good-tempered westerner found himself a little relieved when the appearance of Lacrima upon the scene gave him a different audience.
When Lacrima appeared, Gladys slipped away and Dangelis was left to do what he could to overcome the Italian’s habitual shyness.
“One of these days,” he said, looking with a kindly smile into the girl’s frightened eyes, “I’m going to ask you, Miss Traffio, to take me to see your friend Mr. Quincunx.”
Lacrima started violently. This was the last name she expected to hear mentioned on the Nevilton terrace.
“I—I—” she stammered, “I should be very glad to take you. I didn’t know they had told you about him.”
“Oh, they only told me—you can guess the kind of thing!—that he’s a queer fellow who lives by himself in a cottage in Dead Man’s Lane, and does nothing but dig in his garden and talk to old women over the wall. He’s evidently one of these odd out-of-the-way characters, that your English—Oh, I beg your pardon!—your European villages produce. Mr. Clavering told me he is the only man in the place he never goes to see. Apparently he once insulted the good vicar.”
“He didn’t insult him!” cried Lacrima with flashing eyes. “He only asked him not to walk on his potatoes. Mr. Clavering is too touchy.”