A more enlightened planetary observer, initiated into the labyrinthine hearts of men, might well have pointed out that Mr. Quincunx’s theories were largely a matter of pure speculation, humorously remote from any contact with reality. He might also have reminded these indignant ones that Mr. Quincunx quite genuinely laboured under the illusion—if it were an illusion—that for his friend to be mistress of the Priory and free of her dependence on the Romers was a thing eminently desirable, and worth the price she paid for it. Such an invisible clairvoyant might even have surmised, what no one in Nevilton who knew of Mr. Romer’s offer would for one second have believed; namely, that he would have given her the same advice had there been no such offer, simply on the general ground of binding her permanently to the place.

The fact, however, remained, that by adopting this ambiguous and evasive attitude Mr. Quincunx reduced the more heroic and romantic aspect of the girl’s sacrifice to the lowest possible level, and flung her into a mood of reckless and spiritless indifference. She was brought to the point of losing all interest in her own fate and of simply relapsing upon the tide of events.

It was precisely to this condition that Mr. Romer had desired to bring her. When she had first attracted him, and had fallen into his hands, there had been certain psychological contests between them, in which the quarry-owner had by no means emerged victorious. It was the rankling memory of these contests—contests spiritual rather than material—which had issued in his gloomy hatred of her and his longing to corrupt her mind and humiliate her soul. This corruption, this humiliation had been long in coming. It had seemed out of his own power and out of the power of his feline daughter to bring it about; but this felicitous plan of using the girl’s own friend to assist her moral disintegration appeared to have changed the issue very completely.

Mr. Romer, watching her from day to day, became more and more certain that her integral soul, the inmost fortress of her self-respect, was yielding inch by inch. She had flung the rudder down; and was drifting upon the tide.

It might have been a matter of surprise to some ill-judging psychologists that a Napoleonic intriguer, of the quarry-owner’s type, should ever have entered upon a struggle apparently so unequal and unimportant as that for the mere integrity of a solitary girl’s spirit. Such a judgment would display little knowledge of the darker possibilities of human character. Resistance is resistance, from whatever quarter it comes; and the fragile soul of a helpless Pariah may be just as capable of provoking the aggressive instincts of a born master of men as the most obdurate of commercial rivals.

There are certain psychic oppositions to our will, which, when once they have been encountered, remain indelibly in the memory as a challenge and a defiance, until their provocation has been wiped out in their defeat. It matters nothing that such oppositions should spring from weak or trifling quarters. We have been baffled, thwarted, fooled; and we cannot recover the feeling of identity with ourselves, until, like a satisfied tidal wave, our will has drowned completely the barricades that defied it. It matters nothing if at the beginning, what we were thwarted by was a mere trifle, a straw upon the wind, a feather in the breeze. The point is that our will, in flowing outwards, at its capricious pleasure, met with opposition—met with resistance. We do not really recover our self-esteem until every memory of such an event has been obliterated by a complete revenge.

It is useless to object that a powerful ambitious man of the Romer mould, contending Atlas-like under a weight of enormous schemes, was not one to harbour such long-lingering rancour against a mere Pariah. There was more in the thing than appears on the surface. The brains of mortal men are queer crucibles, and the smouldering fires that heat them are driven by capricious and wanton guests. Lacrima’s old defeat of the owner of Leo’s Hill—a defeat into which there is no need to descend now, for its “terrain” was remote from our present stage—had been a defeat upon what might be called a subliminal or interior plane.

It was almost as if he had encountered her and she had encountered him, not only in the past of this particular life, but a remoter past—in a past of some pre-natal incarnation. There are—as is well-known, many instances of this unfathomable conflict between certain human types—types that seem to find one another, that seem to be drawn to one another, by some preordained necessity in the occult influences of mortal fate. It matters nothing in regard to such a conflict, that on one side should be strength, power and position, and on the other weakness and helplessness. The soul is the soul, and has its own laws.

It is a case of what a true initiate into the secrets of our terrestrial drama might entitle Planetary Opposition. By some hidden law of planetary opposition, this frail child of the Apennine ridges was destined to provoke, to an apparently quite unequal struggle, this formidable schemer from the money-markets of London.

In these strange pre-natal attractions and repulsions between men and women, the mere conventional differences of rank and social importance are as nothing and less than nothing.